17 Sexual Dimorphism and the Evolution of Gender Stereotypes in Man: A Sociobiological Perspective M. L. Butovskaya and A. G. Kozintsev Sociobiology has made considerable progress in explaining basic principles of animal social organization and social behavior. Whether it can also promote the understanding of social relationships in humans is a matter of debate ( Rose, 1980; Washburn, 1980). While social anthropologists tend to underestimate the role of biological factors (such as natural selection, inclusive fitness, or cost/ benefit ratio) in human societies, there is a growing body of evidence suggesting that some cultural practices and norms have derived from adaptive strategies that increased the probability of survival in specific environments ( Irons, 1980; Reynolds, 1984). Darwin ( 1859) was among the first to observe that sexual dimorphism decreased in the course of human evolution, an idea that was later upheld by paleoanthropological data ( Wolpoff, 1976, Trinkaus, 1980). In the present chapter we discuss certain parallels between the reduction of sexual dimorphism and the evolution of human social behavior (division of labor, dom- inance versus subordination relationships between the sexes, gender differences in mental qualities, partner choice, parental investment, and the like). First, we should not forget that humans are primates. We are still biological beings, regardless of our unique cultural environment. From the standpoint of inclusive fitness, men and women radically differ in their reproductive potential, life strategies, and orientations ( Wilson, 1975; Dawkins, 1976). Thanks to the works of Williams ( 1966), Trivers ( 1972), and Symons ( 1979), the fact that the parental investment of females is much larger than that of males has become not just common knowledge, but part of the scientific paradigm. This, indeed, is where the interests of both sexes frequently come into conflict. Because the two sexes differ in their reproductive potential, females in most -261- |