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Politicians have used immigrants as scapegoats for the nation's problems throughout American history. No group achieved more success with this tactic than the Know Nothing Party, which directed its attacks primarily against Catholic immigrants. Within a year of its appearance in 1854, the party had ...

Politicians have used immigrants as scapegoats for the nation's problems throughout American history. No group achieved more success with this tactic than the Know Nothing Party, which directed its attacks primarily against Catholic immigrants. Within a year of its appearance in 1854, the party had elected eight governors, over one hundred members of Congress, and thousands of local officials. Prominent politicians of every persuasion joined the organization, which eventually became known as the American Party. Many observers predicted that the party would elect the next President. The Know Nothings experienced a precipitous decline, however, and in the 1856 election their presidential candidate, Millard Fillmore, carried only one state. The Know Nothings have not attracted much interest from historians, because the events involved in the coming of the Civil War eclipsed interest in a movement that was apparently only peripherally involved with Civil War issues. In this important new book, however, Anbinder argues that the Know Nothings's phenomenal success was inextricably linked to the firm stance their northern members took against the extension of slavery. Nativism and Slavery presents the first comprehensive history of the Know Nothings as well as a major revision of the political crisis that led to the Civil War.

History of Nebraska was originally created to mark the territorial centennial of Nebraska, and revised to coincide with the statehood centennial. This one-volume history quickly became the standard text for the college student and reference for the general reader, unmatched for three generations ...

History of Nebraska was originally created to mark the territorial centennial of Nebraska, and revised to coincide with the statehood centennial. This one-volume history quickly became the standard text for the college student and reference for the general reader, unmatched for three generations. This third edition, which has been thoroughly revised and rewritten while preserving the spirit and intelligence of the original, affirms and extends that record. Incorporating the results of thirty years of scholarship and research, the third edition of History of Nebraska gives fuller attention to such topics as the Native American experience in Nebraska and the accomplishments and circumstances of the state's women and minorities. It also provides a historical analysis of the state's dramatic changes in the past thirty years.

In this volume, which concludes John W. Rettig's translation of St. Augustine's Tractates on the Gospel of John, Augustine applies his keen insight and powers of rhetoric to the sacred text, drawing the audience into an intimate contemplation of Jesus through the course of his Passion, Death, and ...

In this volume, which concludes John W. Rettig's translation of St. Augustine's Tractates on the Gospel of John, Augustine applies his keen insight and powers of rhetoric to the sacred text, drawing the audience into an intimate contemplation of Jesus through the course of his Passion, Death, and Resurrection. Augustine clarifies the meanings of words and phrases (often appealing to the Greek text), resolves obscurities, and reconciles apparent contradictions. He explains the Scriptures on several levels of meaning and draws from them practical implications for the Christian life. Always evident in his teaching and exhortation is his strong desire to lead souls to a knowledge and love of God. Because the scriptural readings for Holy Week and the Octave of Easter were fixed to some extent, during the Easter Octave in A.D. 407 Augustine had to interrupt his exposition of John's Gospel after delivering the twelfth tractate. In order to maintain some continuity, he decided to preach upon the First Epistle of John. Its central theme, which Augustine saw to be caritas (Christian love), was especially appropriate at this time, for the Donatist schism had torn many away from the Church at Hippo. In the ten tractates on the First Epistle of John, Augustine develops an outline of his theology on love and explains its implications for the Mystical Body of Christ. He teaches that those who hate the members of Christ cannot truly love Christ - even if they profess otherwise, even if they were to lay down their lives for Him. In these tractates Augustine once again reveals himself as the humble and zealous pastor of souls. His words seem to radiate the very love about which he speaks, so that few ofhis listeners could accuse him of preaching what he himself did not practice.

"A fresh and provocative contribution to our understanding of the process of party disorganization and sectional mobilization that brought the union to its final crisis". Peter S. Onuf, University of Virginia

How the territorial question and the extension of slavery led to the sectionalization of ...

"A fresh and provocative contribution to our understanding of the process of party disorganization and sectional mobilization that brought the union to its final crisis". Peter S. Onuf, University of Virginia

How the territorial question and the extension of slavery led to the sectionalization of American politics

Tracing the sectionalization of American politics in the 1840s and 1850s, Michael Morrison offers a comprehensive study of how slavery and territorial expansion intersected as causes of the Civil War. Specifically, he argues that the common heritage of the American Revolution bound Americans together until disputes over the extension of slavery into the territories led northerners and southerners to increasingly divergent understandings of the Revolution's legacy.

Manifest Destiny promised the literal enlargement of freedom through the extension of American institutions all the way to the Pacific. At each step -- from John Tyler's attempt to annex Texas in 1844, to the Kansas-Nebraska Act, to the opening shots of the Civil War-the issue of slavery had to be confronted. Morrison shows that the Revolution was the common prism through which northerners and southerners viewed these events and that the factor that ultimately made consensus impossible was slavery itself. By 1861, no nationally accepted solution to the dilemma of slavery in the territories had emerged, no political party existed as a national entity, and politicians from both North and South had come to believe that those on the other side had subverted the American political tradition.