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While numerous provocative works have sought to justify why women should be ordained as Catholic priests, When Women Become Priests is the first sustained reflection on the differences that would obtain with women at the altar. In the face of a centuries-old tradition of a male priesthood, what are ...

While numerous provocative works have sought to justify why women should be ordained as Catholic priests, When Women Become Priests is the first sustained reflection on the differences that would obtain with women at the altar. In the face of a centuries-old tradition of a male priesthood, what are the implications for the Catholic church of ordaining women? Would women priests become co-opted into the male clerical caste, particularly in relation to celebrating the sacraments? In an analysis that deftly unites feminist criticism, psychoanalysis, and Catholic theology, Kelley A. Raab explores the symbolic implications of women at the altar, providing rich insight into issues of gender, symbolism, and power. When Women Become Priests addresses critical issues about the effect of a female priest on the parishioners she would serve, on the sacrament of communion, and on the significance of the symbolism of Jesus that priest maintain during certain ceremonies. Rooted in her firm belief in the place of women within the Catholic priesthood, Raab's work is one that -- rather than reducing religious convictions to psychological construct -- seeks to re-invigorate these convictions for the contemporary world. Supported by interviews with women in the Episcopal priesthood (which has ordained women since 1977), Raab draws upon object-relations theory, Freudian concepts of the unconscious, and French feminist thinkers Julia Kristeva and Luce Irigaray to show how the celebration of mass by women priests would require a constructive reenvisioning of core dimensions of Catholic theology.

Feminization is said to occur when women enter any given occupation in substantial numbers, and ostensibly leads to such dynamics as sex-segregation, reduced opportunities for men, and depressed wages and diminished prestige for the occupation as a whole. Spanning more than 70 years, Paula Nesbitt's ...

Feminization is said to occur when women enter any given occupation in substantial numbers, and ostensibly leads to such dynamics as sex-segregation, reduced opportunities for men, and depressed wages and diminished prestige for the occupation as a whole. Spanning more than 70 years, Paula Nesbitt's study of feminization concentrates on the Episcopal Church and the Unitarian Universalist Association, utilizing both statistical results and interviews to compare occupational patterns prior and subsequent to the large influx of women clergy. Among her findings, the author discovers that a decline in men's opportunities is evident before the 1970s, preceding the great influx of women over the last two decades. She also finds that increases in the number of women ordained reduced occupational prospects for other women, but enhanced those for men, thus contradicting the popular myth that women in the workplace are responsible for occupational decline.

This insightful volume provides an in-depth study of the backgrounds, professional role formation, worldviews, and ministerial leadership styles of 17 clergywomen. Clergywomen and Their Worldviews offers both group insights and metaphors helpful in understanding the actualities and ideals of ...

This insightful volume provides an in-depth study of the backgrounds, professional role formation, worldviews, and ministerial leadership styles of 17 clergywomen. Clergywomen and Their Worldviews offers both group insights and metaphors helpful in understanding the actualities and ideals of institutional change. Employing sociological theory, such topics as gender orientations, establishing authority, stratification, and cultural belief systems are also discussed. As women increasingly emerge as a force in religious institutions, students of women's studies, religion, anthropology, and sociology will welcome this timely investigation of clergywomen.

The common view of the nineteenth-century pastoral relationship--found in both contemporary popular accounts and 20th-century scholarship--was that women and clergymen formed a natural alliance and enjoyed a particular influence over each other. In Without Benefit of Clergy, Karin Gedge tests this ...

The common view of the nineteenth-century pastoral relationship--found in both contemporary popular accounts and 20th-century scholarship--was that women and clergymen formed a natural alliance and enjoyed a particular influence over each other. In Without Benefit of Clergy, Karin Gedge tests this thesis by examining the pastoral relationship from the perspective of the minister, the female parishioner, and the larger culture. The question that troubled religious women seeking counsel, says Gedge, was: would their minister respect them, help them, honor them? Surprisingly, she finds, the answer was frequently negative. Gedge supports her conclusion with evidence from a wide range of previously untapped primary sources including pastoral manuals, seminary students' and pastors' journals, women's diaries and letters, pamphlets, sentimental and sensational novels, and The Scarlet Letter.