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A Colonial Lexicon is the first historical investigation of how childbirth became medicalised in Africa. Rejecting the "colonial encounter" paradigm pervasive in current studies, Nancy Rose Hunt elegantly weaves together stories about autopsies and bicycles, obstetric surgery and male initiation, to ...

A Colonial Lexicon is the first historical investigation of how childbirth became medicalised in Africa. Rejecting the "colonial encounter" paradigm pervasive in current studies, Nancy Rose Hunt elegantly weaves together stories about autopsies and bicycles, obstetric surgery and male initiation, to reveal how concerns about strange new objects and procedures fashioned the hybrid social world of colonialism and its aftermath in Mobutu's Zaire.Relying on archival research in England and Belgium, as well as fieldwork in the Congo, Hunt reconstructs an ethnographic history of a remote British Baptist mission struggling to survive under the successive regimes of King Leopold II's Congo Free State, the hyper-hygienic, pro-natalist Belgian Congo, and Mobutu's Zaire. After exploring the roots of social reproduction in rituals of manhood, she shows how the arrival of the fast and modern ushered in novel productions of gender, seen equally in the forced labour of road construction and the medicalisation of childbirth. Hunt focuses on a specifically inter-war modernity, where the speed of aeroplanes and bicycles correlated with a new, mobile medicine aimed at curbing epidemics and enumerating colonial subjects. Fascinating stories about imperial masculinities, Christmas rituals, evangelical humour, colonial terror, and European cannibalism demonstrate that everyday life in the mission, on plantations, and under a strongly Catholic colonial state was never quite what it seemed. In a world where everyone was living in translation, privileged access to new objects and technologies allowed a class of "colonial middle figures" - particularly teachers, nurses, and midwives - to mediate the evolving hybridity of Congolese society. Successfully blurring conventional distinctions between pre-colonial, colonial, and postcolonial situations, Hunt moves on to discuss the unexpected presence of colonial fragments in the vibrant world of today's postcolonial Africa.With its close attention to semiotics as well as sociology, A Colonial Lexicon will interest specialists in anthropology, African history, obstetrics and gynaecology, medical history, religion, and women's and cultural studies.

From childbirth and baptism through to courtship, weddings, and funerals, every stage in the life-cycle of Tudor and Stuart England was accompanied by ritual. Even under the protestantism of the reformed Church, the spiritual and social dramas of birth, marriage, and death were graced with elaborate ...

From childbirth and baptism through to courtship, weddings, and funerals, every stage in the life-cycle of Tudor and Stuart England was accompanied by ritual. Even under the protestantism of the reformed Church, the spiritual and social dramas of birth, marriage, and death were graced with elaborate ceremony. Powerful and controversial protocols were in operation, shaped and altered by the influences of the Reformation, the Revolution, and the Restoration. Each of the major rituals was potentially an arena for argument, ambiguity, and dissent. Ideally, as classic rites of passage, these ceremonies worked to bring people together. But they also set up traps into which people could stumble, and tests which not everybody could pass. In practice, ritual performance revealed frictions and fractures that everyday local discourse attempted to hide or to heal. Using fascinating first-hand evidence, David Cressy shows how the making and remaking of ritual formed part of a continuing debate, sometimes strained and occasionally acrimonious, which exposed the raw nerves of society in the midst of great historical events. In doing so, he vividly brings to life the common experiences of living and dying in Tudor and Stuart England.

From handshakes and toasts to chant and genuflection, ritual pervades our social interactions and religious practices. Still, few of us could identify all of our daily and festal ritual behaviors, much less explain them to an outsider. Similarly, because of the variety of activities that qualify as ...

From handshakes and toasts to chant and genuflection, ritual pervades our social interactions and religious practices. Still, few of us could identify all of our daily and festal ritual behaviors, much less explain them to an outsider. Similarly, because of the variety of activities that qualify as ritual and their many contradictory yet, in many ways, equally legitimate interpretations, ritual seems to elude any systematic historical and comparative scrutiny. In this book, Catherine Bell offers a practical introduction to ritual practice and its study; she surveys the most influential theories of religion and ritual, the major categories of ritual activity, and the key debates that have shaped our understanding of ritualism. Bell refuses to nail down ritual with any one definition or understanding. Instead, her purpose is to reveal how definitions emerge and evolve and to help us become more familiar with the interplay of tradition, exigency, and self- expression that goes into constructing this complex social medium.

In The Reformation of Ritual Susan Karant-Nunn explores the function of ritual in early modern German society, and the extent to which it was modified by the Reformation.Employing anthropological insights, and drawing on extensive archival research, Susan Karant-Nunn outlines the significance of ...

In The Reformation of Ritual Susan Karant-Nunn explores the function of ritual in early modern German society, and the extent to which it was modified by the Reformation.Employing anthropological insights, and drawing on extensive archival research, Susan Karant-Nunn outlines the significance of the ceremonial changes. This comprehensive study includes an examination of all major rites of passage: birth, baptism, confirmation, engagement, marriage, the churching of women after childbirth, penance, the Eucharist, and dying. The author argues that the changes in ritual made over the course of the century reflect more than theological shifts; ritual was a means of imposing discipline and of making the divine more or less accessible. Church and state cooperated in using ritual as one means of gaining control of the populace.