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War has been made holy by the families of Abraham, and the monotheistic religions of those families, for many centuries. But, argues Marc Gopin, peacemaking was made holy too, through a variety of cultural and religious practices that have been virtually overlooked by scholars and activists alike ...

War has been made holy by the families of Abraham, and the monotheistic religions of those families, for many centuries. But, argues Marc Gopin, peacemaking was made holy too, through a variety of cultural and religious practices that have been virtually overlooked by scholars and activists alike. In fact, the tragic use of religion in perpetuating and inflaming the Palestinian/Israeli conflict represents only one understanding of the great Abrahamic traditions. New readings, withequally ancient roots, are now emerging, and their authors are gathering more courage to bring them before their respective communities. Marc Gopin here presents and examines these exciting new readings, and argues passionately for a far greater integration of Middle East peace processes with thereligious communities of the region. The religious peoples, Jewish, Christian and Muslim, must become a part of new paradigms for coexistence between Israelies and Palestinians. And these new paradigms must include the unique ways in which monotheistic peoples develop social relations, heal old wounds, and transform enemies into allies. Drawing on his own personal experience with religious-based peace initiatives in Israel and Palestine, Gopin writes movingly of the individuals and groups thatare already attempting such reconciliations. It is imperative, he says, that an alliance be forged between secular and religious methods of peacemaking. The combination of these methods, Gopin believes, will yield a rich and creative model for the reconciliation of ancient enmities among Jews,Christians and Muslims.

While there exists no evidence to date that the indigenous inhabitants of Arabia knew of holy war prior to Islam, holy war ideas and behaviors appear already among Muslims during the first generation. This book focuses on why and how such a seemingly radical development took place. Basing his ...

While there exists no evidence to date that the indigenous inhabitants of Arabia knew of holy war prior to Islam, holy war ideas and behaviors appear already among Muslims during the first generation. This book focuses on why and how such a seemingly radical development took place. Basing his hypothesis on evidence from the Qur'an and early Islamic literary sources, Firestone locates the origin of Islamic holy war and traces its evolution as a response to the changes affecting the new community of Muslims in its transition from ancient Arabian culture to the religious civilization of Islam.

Histories of the USSR during World War II generally portray the Kremlin's restoration of the Russian Orthodox Church as an attempt by an ideologically bankrupt regime to appeal to Russian nationalism in order to counter the mortal threat of Nazism. Here, Steven Merritt Miner argues that this version ...

Histories of the USSR during World War II generally portray the Kremlin's restoration of the Russian Orthodox Church as an attempt by an ideologically bankrupt regime to appeal to Russian nationalism in order to counter the mortal threat of Nazism. Here, Steven Merritt Miner argues that this version of events, while not wholly untrue, is incomplete. Using newly opened Soviet-era archives as well as neglected British and American sources, he examines the complex and profound role of religion, especially Russian Orthodoxy, in the policies of Stalin's government during World War II.

Miner demonstrates that Stalin decided to restore the Church to prominence not primarily as a means to stoke the fires of Russian nationalism but as a tool for restoring Soviet power to areas that the Red Army recovered from German occupation. The Kremlin also harnessed the Church for propaganda campaigns aimed at convincing the Western Allies that the USSR, far from being a source of religious repression, was a bastion of religious freedom. In his conclusion, Miner explores how Stalin's religious policy helped shape the postwar history of the USSR.