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The Gaia hypothesis, first put forth in the mid-1960s, and published in book form in 1975, has had a radical effect on scientific views of evolution and the environment. Fiercely debated by biologists, chemists, and cyberneticists, it has been the subject of numerous conferences and a BBC special ...

The Gaia hypothesis, first put forth in the mid-1960s, and published in book form in 1975, has had a radical effect on scientific views of evolution and the environment. Fiercely debated by biologists, chemists, and cyberneticists, it has been the subject of numerous conferences and a BBC special which aired on public TV's "Nova" series. Green Peace and other environmental groups have embraced the theory, and Isaac Asimov incorporated it into two his science fiction novels. Now, James Lovelock provides a new preface to his his seminal work, confronting his critics, and, addressing the current advances in science and technology, demonstrates how his predictions have already begun to be fulfilled. According to the Gaia hypothesis, the environment does not coincidentally support life on earth; rather the two interact much the way a bird and its nest interact. "The Earth's living matter," writes Lovelock, "air, oceans, and land surface form a complex system which can be seen as a single organism and which has the capacity to keep our planet a fit place for life." This revolutionary book offers the clearest explanation of the interaction of life and the environment.

Gaia, the scientific theory founded by James Lovelock in 1979, embraces the earth as a whole, dynamic entity whose sum is always larger than its parts. While science and theology are often seen as contraries, which negate or dilute one another, Gaia theory harmonizes both systems of thought. Sacred ...

Gaia, the scientific theory founded by James Lovelock in 1979, embraces the earth as a whole, dynamic entity whose sum is always larger than its parts. While science and theology are often seen as contraries, which negate or dilute one another, Gaia theory harmonizes both systems of thought. Sacred Gaia cogently describes Gaia theory's analysis of human and earthly evolution. Anne Primavesi's remarkable, effortlessly coherent book helps us to recognize the sacredness of our origins and our responsibility for the future.

Gaia's Gift , the second of Anne Primavesi's explorations of human relationships with the earth, asks that we complete the ideological revolution set in motion by Copernicus and Darwin concerning human importancene. They challenged the notion of our God-given centrality within the universe and ...

Gaia's Gift , the second of Anne Primavesi's explorations of human relationships with the earth, asks that we complete the ideological revolution set in motion by Copernicus and Darwin concerning human importancene. They challenged the notion of our God-given centrality within the universe and within earth's evolutionary history. Yet as our continuing exploitation of earth's resources and species demonstrates, we remain wedded to the theological assumption that these are there for our sole use and benefit. Now James Lovelock's scientific understanding of the existential reality of Gaia's gift of life again raises the question of our proper place within the universe. It turns us decisively towards an understanding of ourselves as dependent on, rather than in control of, the whole earth community.

This powerful book provides the first comprehensive overview of the intellectual roots of the worldwide environmental movement - from ancient religions and philosophies to modern science and ethics - and synthesizes them into a new philosophy of nature in which to ground our moral values and social ...

This powerful book provides the first comprehensive overview of the intellectual roots of the worldwide environmental movement - from ancient religions and philosophies to modern science and ethics - and synthesizes them into a new philosophy of nature in which to ground our moral values and social action. It traces the origins and evolution of the dominant worldview that has built our industrial, technocratic, man-centered civilization, and brought us to the current ecological crisis. At the same time, it uncovers an alternative cultural tradition in the world's different religions and philosophies and describes how these ideas are now surfacing and coalescing to form an ecological sensibility and a new vision of nature which recognizes the inter-relatedness of all living things. Finally, this book integrates these varied traditions with modern physics and the science of ecology into a larger philosophical whole that provides the environmental movement with a comprehensive vision of an organic and sustainable society in harmony with nature. As ecological disasters continue to threaten our planet, becoming worse with every passing moment of indifference, it has become clear that we must take action. We must change our relationship with nature, and return to the days when our lives were intimately connected to and dependent upon the natural world. Nature's Web lays the foundations for that change by explaining where our complex ideas about nature come from, why they are wrong, and what we can do to change them.