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One of the more important developments in the field of theology in the past two decades has been a gradual but genuine revival of interest in the doctrine of the Trinity. This fundamental Christian doctrine had been neglected by theologians, who saw it as isolated from practical Christian faith and ...

One of the more important developments in the field of theology in the past two decades has been a gradual but genuine revival of interest in the doctrine of the Trinity. This fundamental Christian doctrine had been neglected by theologians, who saw it as isolated from practical Christian faith and life. Recently, however, feminist and liberationist, as well as more traditional Catholic and Protestant theologians, have come to see the Trinity not as an abstract doctrine, but instead as dealing with the living and dynamic being and acts of God, and closely related to Jesus Christ and the resurrection as the mystery of salvation. This insight has in many ways become one of the central themes of contemporary theology. In this study, Irish Presbyterian theologian John Thompson provides a survey of the wide variety of modern thought on this important theme, examining the work of figures like Karl Barth, Karl Rahner, Wolfhart Pannenberg, and Jurgen Moltmann, and their views on such issues as the relationship of the trinitarian doctrine to Scripture, the Church, philosophy, politics, and society.

Recent years have seen a resurgence of interest in the doctrine of the Trinity, following a long period in which it was considered irrelevant to the rest of theology and to the challenge of Christian life. In this book, David Coffey claims that this resurgence is caused by a renewed appreciation of ...

Recent years have seen a resurgence of interest in the doctrine of the Trinity, following a long period in which it was considered irrelevant to the rest of theology and to the challenge of Christian life. In this book, David Coffey claims that this resurgence is caused by a renewed appreciation of the fact that salvation itself has a Trinitarian structure. He argues that we cannot understand salvation without a solid understanding of the Trinity. Coffey considers the full range of issues surrounding this central doctrine of Christian faith. Viewing the doctrine of the Trinity in its historical and ecumenical context, he seeks to arrive at a balanced vision that incorporates the insights of both the Western and the Eastern Churches. In particular, he wants to keep in sight both the immanent Trinity (the Godhead considered in itself) and the economic Trinity (that is, its role within the economy of salvation). In Coffeys own model of the Trinity, the Holy Spirit is seen as the objectivization of the mutual love of the Father and the Son. This idea is most closely associated with St. Augustine and Richard of St. Victor. Coffey, however, takes it much further, presenting it as an explanation of the origin of the Son and the Holy Spirit and of the manner of operation of the Trinity in the economy. From this model, he is also able to derive a suggestion for resolving the ecumenical problem of Filioquism vs. Monopatrism (concerning the procession of the Holy Spirit)-- the issue that has divided East from West for nearly a millennium. Presenting a new perspective on a topic of renewed theological interest, this comprehensive study has important implications for ecumenical discussions of the Trinity.

This study gathers & interprets Balthasar's many scattered reflections on the mystery of the God of Jesus Christ-especially those concentrated in his Theological Dramatic Theory-on its way to constructing an approach towards a theology of God's Fatherhood. Several of the most significant current ...

This study gathers & interprets Balthasar's many scattered reflections on the mystery of the God of Jesus Christ-especially those concentrated in his Theological Dramatic Theory-on its way to constructing an approach towards a theology of God's Fatherhood. Several of the most significant current issues in theology are addressed in this study, such as a reinterpretation of divine omnipotence in terms of the Father's all-powerful powerlessness, the question of the possibility of coexistence between infinite freedom & finite freedom, an understanding of the immutability of God that allows for the Father's being affected in some way by finite freedom & an account of the Father's generative act that sees as integral to it a properly paternal modality of receptivity.

This book is the second part of a major project of comparative theology begun with Religion and Revelation (Clarendon Press, 1994), which looks at major concepts of faith in all four of the main scriptural religions of the world. In Religion and Creation, the author explores the idea of a creator ...

This book is the second part of a major project of comparative theology begun with Religion and Revelation (Clarendon Press, 1994), which looks at major concepts of faith in all four of the main scriptural religions of the world. In Religion and Creation, the author explores the idea of a creator God in the work of twentieth century writers from Judaism, Islam, Hinduism, and Christianity. He develops a positive concept of God which stresses God's dynamic and responsive relation to the temporal structure of the universe, and the importance of that structure to the self-expression of the divine being. Professor Ward goes on to present a Trinitarian doctrine of creation, drawing inspiration from a wider set of theistic traditions and recent discussions in physics in the realm of cosmology.