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Metaphysics and Transcendence takes up this story for the future. Arthur Gibson presents a new metaphysics with a genealogy based on counter-intuition and locates counter-intuition and complexity at the foundations of truth. Having devised fresh concepts on the basis of the new frontiers of science ...

Metaphysics and Transcendence takes up this story for the future. Arthur Gibson presents a new metaphysics with a genealogy based on counter-intuition and locates counter-intuition and complexity at the foundations of truth. Having devised fresh concepts on the basis of the new frontiers of science and philosophy, the author presents original explanations of transcendence arguing that just as we need revolutionary and original ways of depicting the physical world, so it is with such topics as God, miracles, the resurrection, the source and identity of consciousness and reason itself.

In this deft and vigorous book, Mark Balaguer demonstrates that there are no good arguments for or against mathematical platonism (ie., the view that abstract, or non-spatio-temporal, mathematical objects exist, and that mathematical theories are descriptions of such objects). Balaguer does this by ...

In this deft and vigorous book, Mark Balaguer demonstrates that there are no good arguments for or against mathematical platonism (ie., the view that abstract, or non-spatio-temporal, mathematical objects exist, and that mathematical theories are descriptions of such objects). Balaguer does this by establishing that both platonism and anti-platonism are defensible positions. In Part I, he shows that the former is defensible by introducing a novel version of platonism, which he calls full-blooded platonism, or FBP. He argues that if platonists endorse FBP, they can then solve all of the problems traditionally associated with their view, most notably the two Benacerrafian problems (that is, the epistemological problem and the non-uniqueness problem). In Part II, Balaguer defends anti-platonism (in particular, mathematical fictionalism) against various attacks, chief among them the Quine-Putnam indispensability argument. Balaguer's version of fictionalism bears similarities to Hartry Field's, but the arguments Balaguer uses to defend this view are very different. Parts I and II of this book taken together clearly establish that we do not have any good argument for or against platonism. In Part III, Balaguer extends his conclusions, arguing that it is not simply that we do not currently have any good argument for or against platonism, but that we could never have such an argument, and indeed, that there is no fact of the matter as to whether platonism is correct (ie., whether there exist any abstract objects). This lucid and accessibly written book breaks new ground in its area of engagement and makes vital reading for both specialists and anyone else interested in the philosophy of mathematics or metaphysics in general.

When John Maynard Keynes likened Jan Tinbergen's early work in econometrics to black magic and alchemy, he was expressing a widely held view of a new discipline. However, even after half a century of practical work and theorizing by some of the most accomplished social scientists, Keynes' comments ...

When John Maynard Keynes likened Jan Tinbergen's early work in econometrics to black magic and alchemy, he was expressing a widely held view of a new discipline. However, even after half a century of practical work and theorizing by some of the most accomplished social scientists, Keynes' comments are still repeated today. This book assesses the foundations and development of econometrics and sets out a basis for the reconstruction of the foundations of econometric inference by examining the various interpretations of probability theory that underlie econometrics.