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This book examines both 'old media' treatment of crime legends: news reports, fictional film and television depictions, as well as 'new media' interactive discussions of them: versions and discussions circulating in Internet newsgroups and via electronic mail lists. It examines rumors in the ...

This book examines both 'old media' treatment of crime legends: news reports, fictional film and television depictions, as well as 'new media' interactive discussions of them: versions and discussions circulating in Internet newsgroups and via electronic mail lists. It examines rumors in the electronic age, with an eye towards a social context vastly changed from the height of rumor research in the mid-twentieth century.

The book contains 17 chapters with material from 13 African countries, from Egypt to Swaziland and from Senegal to Kenya. Most of the authors are young African academics. The focus of the volume is the multitude of voluntary associations that has emerged in African cities in recent years. In many ...

The book contains 17 chapters with material from 13 African countries, from Egypt to Swaziland and from Senegal to Kenya. Most of the authors are young African academics. The focus of the volume is the multitude of voluntary associations that has emerged in African cities in recent years. In many cases, they are a response to mounting poverty, failing infrastructure and services, and more generally, weak or abdicating urban governments. Some associations are new, in other cases, existing organizations are taking on new tasks. Associations may be neighbourhood-based, others may be city-wide and based on professional groupings or a shared ideology or religion. Still others have an ethnic base. Some of these organizations are engaged in both day-to-day matters of urban management and more long-term urban development. Urban associations challenge the monopoly of local and central government institutions.

The Jews have been an urban people par excellence, and their influence on the urban landscape is unmistakable. Who can imagine modern Vienna, Berlin, Warsaw, or New York, to name just a few examples, without their large, vibrant, and creative Jewish populations? Conversely, the urban experience has ...

The Jews have been an urban people par excellence, and their influence on the urban landscape is unmistakable. Who can imagine modern Vienna, Berlin, Warsaw, or New York, to name just a few examples, without their large, vibrant, and creative Jewish populations? Conversely, the urban experience has been a decisive factor in modern Jewish history. This new volume in the acclaimed Studies in Contemporary Jewry series is devoted to the theme of Jews and the modern city. It features essays on Orthodox Jewry in the city, Jewish-Christian relations, klezmer music, the impact of urbanization on German Jewry, the Jewish communities in New York and St. Petersburg, and the emergence of the first "Hebrew City" (Tel-Aviv). It also includes a discussion of the new prayer book of the Conservative movement in Israel. Like others in the series, this book presents current scholarship in the form of a symposium, essays, and book reviews by distinguished experts in Jewish studies from around the world. Published annually by the Avraham Harman Institute of Contemporary Jewry at The Hebrew University of Jerusalem, Studies in Contemporary Jewry continues to be an invaluable resource for scholars of modern history and culture.

Those individuals remembered as the "founders" of cities were men, but as Elizabeth York Enstam shows, it was women who played a major role in creating the definitive forms of urban life we know today.

A case in point is Dallas. In its early years, women were establishing organizations that altered ...

Those individuals remembered as the "founders" of cities were men, but as Elizabeth York Enstam shows, it was women who played a major role in creating the definitive forms of urban life we know today.

A case in point is Dallas. In its early years, women were establishing organizations that altered the functions of local government, amended the public conception of political issues, and changed the city's physical structure. Women stretched, redefined, and at times erased the essentially artificial boundaries between female and male, between "the private" and "the public" as aspects of human endeavor.

As Dallas evolved from a frontier town into a modern city, the varied facets of women's work revealed how their roles changed to shape, influence, and on occasion determine specific characteristics of urban life during times when female lives were supposed to be only private.

Enstam traces the ways national trends were expressed at the local level and analyzes women's accomplishments and the importance of their work as they assumed community leadership in perpetuating the traditions, education, fine arts, and customs of the larger culture, and in implementing Progressive principles in a specific community.

Urban historians, scholars of women's studies, historians of women, and readers with a general interest in history will find that the significance of these women's accomplishments in Dallas have echoed throughout the nation.