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A long overdue comparative study of the American voices in hemispheric poetry, this book brings cross-cultural and interdisciplinary considerations to the work of Whitman and Neruda. Nolan proposes American Indian poetics as the model for the poets' own poetics. Whitman and Neruda wrote from an ...

A long overdue comparative study of the American voices in hemispheric poetry, this book brings cross-cultural and interdisciplinary considerations to the work of Whitman and Neruda. Nolan proposes American Indian poetics as the model for the poets' own poetics. Whitman and Neruda wrote from an Americanist perspective. Both developed an oral, tribal poetics and assumed shamanic voices and personae in their major works, 'Leaves of Grass' and 'Canto General'. The fresh reading of two major American poets helps to break through the partitions that separate the native, English and Spanish poetic responses to the American hemisphere.

The premise of this book is that individuals and societies have an inexorable urge to morally develop by challenging the assumptions of the previous generation in terms of what is right and wrong. The focus is on the nature and functional value of conflicts and challenges to the dominant moral and ...

The premise of this book is that individuals and societies have an inexorable urge to morally develop by challenging the assumptions of the previous generation in terms of what is right and wrong. The focus is on the nature and functional value of conflicts and challenges to the dominant moral and social values framework. Through this analysis, individuals develop moral character through conflict with their local authority figures, including parents. The moral structure of societies evolves through intergenerational challenges to and contradictions with the dominant social order. The book is divided into three parts to help frame this discussion: *Part I directly takes up the issue of resistance as it occurs at a cultural level, and the implications of such resistance for moral education and socialization. *Part II explores the normative forms of adolescent resistance and contrarian behavior that vex parents and teachers alike. *Part III brings back the issue of societal structure and culture to illustrate how negative features of society--such as racial discrimination and economic disparity--can feed into the construction of negative moral identity in youth posing challenges to moral education. Taken together, this collection presents a rich counterpoint to the pictures of moral growth as the progressive sophistication of moral reasoning or the gradual accretion of moral virtues and cultural values. It will benefit those in developmental, social, and cognitive psychology, as well as sociology, political science, and education.

Ellen Bialystok and Kenji Hakuta view second-language acquisition as one way of coming to grips with the fundamental nature of language, mind, and brain. Although they have conducted some of the key research in the area of second-language acquisition, they also work more broadly in the fields of ...

Ellen Bialystok and Kenji Hakuta view second-language acquisition as one way of coming to grips with the fundamental nature of language, mind, and brain. Although they have conducted some of the key research in the area of second-language acquisition, they also work more broadly in the fields of cognitive and language development as well as in education policy, and thus they are ideally suited to address this issue. Using an array of vivid illustrations, lively anecdotes, and fascinating research examples, they show how five elements - brain, language, mind, self, and culture - make up the complex ecology of language learning. The book considers vital questions: Is the brain "hard-wired" for language learning? Why are the mental operations that allow us to learn language different from those we use to solve math problems or play a musical instrument? How do differences between languages affect language learning? What are various cultures doing to encourage bilingualism?