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One of the most important works of modern anthropology. Written against the backdrop of the student uprisings of the late 1960s, the book took seriously the revolutionary fervour of the times, but instead of seeking to destroy the rituals and symbols that can govern and oppress, Mary Douglas saw ...

One of the most important works of modern anthropology. Written against the backdrop of the student uprisings of the late 1960s, the book took seriously the revolutionary fervour of the times, but instead of seeking to destroy the rituals and symbols that can govern and oppress, Mary Douglas saw instead that if transformation were needed, it could only be made possible through better understanding. Expressed with clarity and dynamism, the passionate analysis which follows remains one of the most insightful and rewarding studies of human behaviour ever written.

Our global ecological crisis demands that we question the rationality of the culture that has caused it: western modernity's free market capitalism. Philip Goodchild develops arguments from Nietzsche, Adorno, Horkheimer, and Marx, to suggest that our love of Western modernity is an expression of a ...

Our global ecological crisis demands that we question the rationality of the culture that has caused it: western modernity's free market capitalism. Philip Goodchild develops arguments from Nietzsche, Adorno, Horkheimer, and Marx, to suggest that our love of Western modernity is an expression of a piety in which capitalism becomes a global religion, in practice, if not always in belief. This book presents a philosophical alternative that demands attention from philosophers, critical theorists, philosophers of religion, theologians, and those in ecological politics.

In the past decade, the struggle for new forms of federal order and public life has exploded in central Europe, the former Soviet Union, and South Africa. Religious traditions and organizations have played a crucial role in these revolutions, and have also been critical to the establishment of ...

In the past decade, the struggle for new forms of federal order and public life has exploded in central Europe, the former Soviet Union, and South Africa. Religious traditions and organizations have played a crucial role in these revolutions, and have also been critical to the establishment of constitutional orders in post-colonial countries like India. Moreover, they continue to undergird and to challenge the understanding of public life in the United States, whether in church-state conflicts or Native American religious claims. William Everett examines the role of religious traditions in the development of modern federal republicanism, seeking answers to such questions as: How have patterns of religious organization shaped federal republican orders? How do different cultures weave together these political and religious threads into a living fabric that fits their own cultural heritage? How are Western religious traditions of covenant and conciliarism relevant for understanding religion and constitutional developments in non-Western cultures? The author argues that a better comparative grasp of these dynamics is essential to our understanding of the establishment, sustenance, and development of federal republican governance. He presents, as a first step toward this goal, a detailed and comparative study of these patterns in India, Germany, and the United States.