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On December 12, 1794, Fray Servando preached a sermon in Mexico City claiming that the Indies had been converted by St. Thomas long before the Spaniards arrived. Because the Spanish cited the "conversion of the heathen" as the justification of their conquest of the New World, Servandos words were ...

On December 12, 1794, Fray Servando preached a sermon in Mexico City claiming that the Indies had been converted by St. Thomas long before the Spaniards arrived. Because the Spanish cited the "conversion of the heathen" as the justification of their conquest of the New World, Servandos words were deemed subversive. As a result, he was arrested by the Inquisition and exiled to Spainonly to escape and spend 10 years traveling throughout Europe, as none other than a French priest. So began the grand adventure of Fray Servandos life, and of this gripping memoir. Here is an invitation hard for any reader to resist: a glimpse of the European "Age of Enlightenment" through the eyes of a fugitive Mexican friar. Fray Servandos account of Europe is clear-sighted, hilarious--and certainly not included in the travel literature of that era. In this memoir, one sees a portrait of manners and morals that is a far cry from the "civilized" spirit that the Empire wanted to impose on its Colonies. This book takes a look at history from an upside-down perspective, asking this question: who were the real savages, the colonizers themselves, or the supposed "savages" they were struggling to convert? After ten years, Fray Servando finally returned home to an independent Mexico, where he served the new government before his death. Heretic and rebel, fugitive and visionary, character in a novel and father of his country--Fray Servando Teresa de Mier was all of these things. This memoir truly captures the passionate spirit of a fantastic man.

The Peruvian mystic St. Rose of Lima (Isabel Flores y Oliva, 1586-1617) was canonized in 1671 as the first saint of the New World and remains the object of widespread devotion today. In this engrossing new study, Frank Graziano uses the example of St. Rose to explore the meaning of female mysticism ...

The Peruvian mystic St. Rose of Lima (Isabel Flores y Oliva, 1586-1617) was canonized in 1671 as the first saint of the New World and remains the object of widespread devotion today. In this engrossing new study, Frank Graziano uses the example of St. Rose to explore the meaning of female mysticism and the way in which saints are products of their cultures. Virginity, austerity, eucharistic devotion, incessant mortification, and mystical marriage to Christ characterized the devotional regimen that structured St. Rose's entire life. Many of her mystical practices echo the symptoms of such modern psychological disorders as masochism, depression, hysteria, and anorexia nervosa. Graziano offers a sophisticated argument not only for the origins and meaning of these behaviors in Rose's case, but also for the reason her culture venerated them as signs of sanctity. In the process he explores a wide range of themes, from the idea of suffering as an expression of love to the assimilation of childhood trauma through religious repetition. Graziano also offers a penetrating analysis of the politics of Rose's canonization. He finds that her mystical union with God--bypassing the institutional channels of sacrament and priestly mediation--was inherently subversive to the bureaucratized Church. Canonization was a cooptation by which Rose's competing claim to Christ was integrated into the Catholic canon. The book concludes with a fascinating exploration of mystical eroticism, with its intense experiences of vision and ecstasy. The eroticized suffering of many mystics is shown to be very human in origin: the mystic's wounded love is projected onto a God conceived to accommodate it. Wounds of Love is based on a decade of research in archives, rare books, and an extraordinary range of secondary sources. Introducing an innovative method that integrates history, cultural studies, psychoanalysis, and clinical psychology, this compelling work offers a bold new interpretation of female mysticism.