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The Elect Nation is the first comprehensive study of the religious, political and cultural movement inspired by Savonarola. Based on a thorough examination of archival material and manuscript sources, the book argues that the followers of Savonarola exercised a profound influence on every facet of ...

The Elect Nation is the first comprehensive study of the religious, political and cultural movement inspired by Savonarola. Based on a thorough examination of archival material and manuscript sources, the book argues that the followers of Savonarola exercised a profound influence on every facet of Florentine life during the important period of the city's transition from republic to principate. It is the author's contention that their ideology and activities provide the key to understanding not only the political developments of the last years of the Florentine Republic, but also the nature of contemporary political debate and the characteristics of the merging Medicean Principate.

This is the first study of the reception of the apocryphal Second Book of Esdras (4 Ezra) from the fifteenth to the eighteenth century. Professor Hamilton discusses the concepts of biblical apocrypha and canonicity in connection with the increasingly critical attitude to religious authority which ...

This is the first study of the reception of the apocryphal Second Book of Esdras (4 Ezra) from the fifteenth to the eighteenth century. Professor Hamilton discusses the concepts of biblical apocrypha and canonicity in connection with the increasingly critical attitude to religious authority which developed with the humanists and intensified with the Reformation. The Book owed its initial success to Hebraists such as Pico della Mirandola and Bibliander. It was used to account for the origins of Jewish Kabbalah and to prophesy political and religious events: the fall of the Ottoman empire, or the destruction of the papacy. Anabaptists, dissident Protestants of various persuasions, Rosicrucians and Paracelsians consulted it not only as a work of prophecy but, it is argued, as an emblem of dissent, rejected by the official Churches. At the same time more sober scholars, both Protestants and Catholics, scrutinized 2 Esdras with greater objectivity, endeavouring to date it correctly and establish its authorship. This study also investigates the interaction between their views and those of the Book's enthusiastic supporters.

The men of Renaissance Florence were so renowned for sodomy that "Florenzer" in German meant "sodomite." Indeed, in the late fifteenth century, as many as one in two Florentine men had come to the attention of the authorities for sodomy by the time they were thirty. In the seventy years from 1432 to ...

The men of Renaissance Florence were so renowned for sodomy that "Florenzer" in German meant "sodomite." Indeed, in the late fifteenth century, as many as one in two Florentine men had come to the attention of the authorities for sodomy by the time they were thirty. In the seventy years from 1432 to 1502, some 17,000 men--in a city of only 40,000--were investigated for sodomy; 3,000 were convicted and thousands more confessed to gain amnesty. Michael Rocke vividly depicts this vibrant sexual culture in a world where these same-sex acts were not the deviant transgressions of a small minority, but an integral part of a normal masculine identity. In 1432 The Office of the Night was created specifically to police sodomy in Florence. Seventy years of denunciations, interrogations, and sentencings left an extraordinarily detailed record, which Rocke uses to its fullest in this richly documented portrait. He describes a wide range of sexual experiences between males, ranging from boys such as fourteen-year-old Morello di Taddeo, who prostituted himself to fifty-seven men, to the notorious Jacopo di Andrea, a young bachelor implicated with forty adolescents over a seventeen-year period and convicted thirteen times; same-sex "marriages" like that of Michele di Bruno and Carlo di Berardo, who were involved for several years and swore a binding oath to each other over an altar; and Bernardo Lorini, a former Night Officer himself with a wife and seven children, accused of sodomy at the age of sixty-five. (Mortified, he sent his son Taddeo to confess for him and plead for a discreet resolution of his case.) Indeed, nearly all Florentine males probably had some kind of same-sex experience as a part of their "normal" sexual life. Rocke uncovers a culture in which sexual roles were strictly defined by age, with boys under eighteen the "passive" participants in sodomy, youths in their twenties and older men the "active" participants, and most men at the age of thirty marrying women, their days of sexual frivolity with boys largely over. Such same sex activities were a normal phase in the transition to adulthood, and only a few pursued them much further. Rather than precluding heterosexual experiences, they were considered an extension of youthful and masculine lust and desire. As Niccolo Machiavelli quipped about a handsome man, "When young he lured husbands away from their wives, and now he lures wives away from their husbands." Florentines generally accepted sodomy as a common misdemeanor, to be punished with a fine, rather than as a deadly sin and a transgression against nature. There was no word, in the otherwise rich Florentine sexual lexicon, for "homosexual," nor was there a distinctive and well-developed homosexual "subculture." Rather, sexual acts between men and boys were an integral feature of the dominant culture. Rocke roots this sexual activity in the broader context of Renaissance Florence, with its social networks of families, juvenile gangs, neighbors, patronage, workshops, and confraternities, and its busy political life from the early years of the Republic through the period of Lorenzo de' Medici, Savonarola, and the beginning of Medici princely rule. His richly detailed book paints a fascinating picture of a vibrant time and place and calls into question our modern conceptions of gender and sexual identity.

The Government of Florence Under the Medici 1434-1494 investigates the ways in which the Medici established and exercised their authority. Although de facto rulers of Florence, they wielded their power within the structure of the Florentine constitution and enjoyed no political rights and privileges ...

The Government of Florence Under the Medici 1434-1494 investigates the ways in which the Medici established and exercised their authority. Although de facto rulers of Florence, they wielded their power within the structure of the Florentine constitution and enjoyed no political rights and privileges denied to other prominent citizens. Nicolai Rubinstein examines the complex system of controls which the Medici gradually created to secure and increase their ascendancy, and throws fresh light on the personalities and groups supporting the Medici regime, as well as on the surviving republican opposition. In this second edition, Professor Rubinstein has taken account of the many important studies on fifteenth-century Florence, in particular on Lorenzo and his age, that have appeared since the publication of the first edition over thirty years ago. He has added an essay on the techniques by which a number of important administrative offices were subjected to electoral controls before and after the establishment of the Medici regime, and also added a brief account of the procedures of the council of Seventy of 1480, as well as a list of its members in 1489. The reorganization of the Archivio delle Tratte has necessitated the revision of every single reference to what is by far the largest group of sources on which this book is based. Reviews of the first edition: `The importance of the theme need not be laboured. Florence is the most interesting of all proto-democracies, the Medici among the most intriguing of all dynasties (especially before they became dynasts).' Times Literary Supplement `a fundamental contribution to Florentine history, which will be used as a source by historians for many years to come.' British Book News `an extremely important and useful book.' Philosophical Studies