Your search for: sioux AND outbreak

Responding to the rapid spread of the Ghost Dance among tribes of the western United States in the early 1890s, James Mooney set out to describe and understand the phenomenon. He visited Wovoka, the Ghost Dance prophet, at his home in Nevada and traced the progress of the Ghost Dance from place to ...

Responding to the rapid spread of the Ghost Dance among tribes of the western United States in the early 1890s, James Mooney set out to describe and understand the phenomenon. He visited Wovoka, the Ghost Dance prophet, at his home in Nevada and traced the progress of the Ghost Dance from place to place, describing the ritual and recording the distinctive song lyrics of seven separate tribes.

"This is a lucid and detailed account of the tragic effects of frontier expansion upon the native inhabitants of Minnesota. It depicts the condition of the eastern Sioux in the era of fur trading, considers the treaties that exchanged land for annuities, interprets the uprising of 1862, and traces ...

"This is a lucid and detailed account of the tragic effects of frontier expansion upon the native inhabitants of Minnesota. It depicts the condition of the eastern Sioux in the era of fur trading, considers the treaties that exchanged land for annuities, interprets the uprising of 1862, and traces Santee history."-Midcontinent American Studies Journal"A remarkably conprehensive study. . . . [Meyer] makes a significant contribution to our knowledge of American Indian policy. . . . The documentation is exceptionally full. . . . The tone throughout is judicious and moderate, yet the author's deep sympathy for his subject is evident."-Francis Paul Prucha, Minnesota History."This volume adds immeasurably to our historical knowledge about the fate of the Mdewakatons, Wahpekutes, Wahpetons, and Sissetons, the bands or divisions that constitute the Santee Sioux. . . . Meyer joins the few historians. . .who continue their studies beyond the military subjugation of the American Indian."-Donald J. Berthrong, Historical Society of Southern California."One of the most substantial additions to our knowledge of the Dakota to appear."-Ethnohistory."The book adds insight to the motivations of such famous individuals as Little Crow and Wabasha as well as the influential white men such as Taliaferro, Galbraith, and Bishop Whipple. . . . [It] not only brings the story of the Santee to its immediacy but offers the opportunity for this nation to learn something from history and profit from it."-Royal B. Hassrick, Colorado Magazine."The first real effort to deal with the history of this eastern division of the Sioux Nation. . . . it is all well written and rings true."-Choice.Since its original publication by the University of Nebraska Press in 1967, History of the Santee Sioux has become known as the definitive work on its subject. Now, in a revised edition, Roy W. Meyer brings the story of the Santees up to date.Roy W. Meyer is a professor emeritus of English at Mankato State University. His works include The Village Indians of the Upper Missouri: The Mandans, Hidatsas, and Arikaras, also published by the University of Nebraska Press.

For the residents of the Pine Ridge reservation in South Dakota, mainstream medical care is often supplemented or replaced by a host of traditional practices: the Sun Dance, the yuwipi sing, the heyok'a ceremony, herbalism, the Sioux Religion, the peyotism of the Native American Church, and other ...

For the residents of the Pine Ridge reservation in South Dakota, mainstream medical care is often supplemented or replaced by a host of traditional practices: the Sun Dance, the yuwipi sing, the heyok'a ceremony, herbalism, the Sioux Religion, the peyotism of the Native American Church, and other medicines, or sources of healing. Thomas H. Lewis, a psychiatrist and medical anthropologist, describes those practices as he encountered them in the late 1960s and early 1970s.During many months he studied with leading practitioners. He describes the healers-their techniques, personal histories and qualities, the problems addressed and results obtained-and examines past as well as present practices. The result is an engrossing account that may profoundly affect the way readers view the dynamics of therapy for mind and body.Retired from the National Naval Medical Center, where he served as chief of psychiatry, and from Georgetown University School of Medicine, Thomas H. Lewis now lives in Montana.

In 1876 Sioux and Cheyenne warriors annihilated Custer's Seventh Cavalry on the Little Bighorn. Three years later and half a world away, a British force was wiped out by Zulu warriors at Isandhlwana in South Africa. In both cases the total defeat of regular army troops by forces regarded as ...

In 1876 Sioux and Cheyenne warriors annihilated Custer's Seventh Cavalry on the Little Bighorn. Three years later and half a world away, a British force was wiped out by Zulu warriors at Isandhlwana in South Africa. In both cases the total defeat of regular army troops by forces regarded as undisciplined barbarian tribesmen stunned an imperial nation. The similarities between the two frontier encounters have long been noted, but James O. Gump is the first to scrutinize them in a comparative context. "This study issues a challenge to American exceptionalism", he writes. Viewing both episodes as part of a global pattern of intensified conflict in the latter 1800s resulting from Western dominion over a vast portion of the globe, he persuasively traces the comparisons in their origins and aftermath.