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In this original study, Jamie Mayerfeld undertakes a careful inquiry into the meaning and moral significance of suffering. Understanding suffering in hedonistic terms as an affliction of feeling, he addresses difficulties associated with its identification and measurement. He then turns to an ...

In this original study, Jamie Mayerfeld undertakes a careful inquiry into the meaning and moral significance of suffering. Understanding suffering in hedonistic terms as an affliction of feeling, he addresses difficulties associated with its identification and measurement. He then turns to an examination of the duty to relieve suffering: its content, its weight relative to other moral considerations, and the role it should play in our lives. L Among the claims defended in the book are that suffering needs to be distinguished from both physical pain and the frustration of desire, that interpersonal comparisons of the intensity of happiness and suffering are possible, that several psychological processes hinder our awareness of other people's suffering, and that the prevention of suffering should often be pursued indirectly. Mayerfeld concludes his discussion by arguing that the reduction of suffering is morally more important thanthe promotion of happiness, and that most of us greatly underestimate the force of the duty to prevent suffering. L As the first systematic book-length inquiry into the moral significance of suffering, Suffering and Moral Responsibility makes an important contribution to moral philosophy and political theory, and will interest specialists in each of these areas.

Images of starving children, bombed villages and mass graves brought to us by television in the comfort of our homes implicitly call on us to act. What can we do when the suffering we see is so distant and we feel powerless compared with the forces behind the suffering? Luc Boltanski examines the ...

Images of starving children, bombed villages and mass graves brought to us by television in the comfort of our homes implicitly call on us to act. What can we do when the suffering we see is so distant and we feel powerless compared with the forces behind the suffering? Luc Boltanski examines the ways in which, since the end of the eighteenth century, spectators have tried to respond acceptably to what they have seen, and discusses whether there remains a place for pity in modern politics.

The theme that God suffers with his world has become a familiar one in recent years, overturning centuries of belief in an impassible deity. This book both surveys recent thought about the suffering of God and proposes future directions for this important area of Christian theology. Fiddes discusses ...

The theme that God suffers with his world has become a familiar one in recent years, overturning centuries of belief in an impassible deity. This book both surveys recent thought about the suffering of God and proposes future directions for this important area of Christian theology. Fiddes discusses four trends of current thought--the "theology of the cross" in modern German theology as represented in the works of Barth, Moltmann, and Jungel; American process theology; "the death of God" theology; and the rejection of the idea of divine passibility by modern followers of classical theism--while reflecting on the main theme of his study. The book affirms that God freely chooses to limit himself, to suffer change, to journey through time, and even to experience death while remaining the living God.