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English and Welsh society in the nineteenth century was profoundly influenced by religion. For millions of people, religion determined their choice of marriage partner, conditioned the upbringing of their children and moulded their family life. Religion pervaded education and literature, inspired ...

English and Welsh society in the nineteenth century was profoundly influenced by religion. For millions of people, religion determined their choice of marriage partner, conditioned the upbringing of their children and moulded their family life. Religion pervaded education and literature, inspired poetry, stimulated music, motivated philanthropy, moderated industrial strife, and decided political loyalties. The driving religious force which dominated the early nineteenth century was Evangelical Christianity. While a substantial minority of Anglicans subscribed to it, its main influence was mediated through the channels of the Bapitists, the Congregationalists, and the Methodists: otherwise known as Dissenters or Nonconformists. They are the subject of this book, the second part of the comprehensive study of Dissent in England and Wales. The first volume dealt with the period between the Reformation and French Revolution; this volume takes the study into the nineteenth century, examining Dissent in the years from 1791 to 1869. Michael Watts shows how the influence of Nonconformism extended beyond the confines of the ministers of religion and travelling evangelicals. He argues that whilst the appeal of rational Dissent was often to the prosperous, the well-educated, and the cultured, Evangelical Nonconformity found its main support among the poor, the ignorant, and the unsophisticated where its influence on working-class men and women was almost as great as that of the population explosion, the industrial revolution, and possibly that of its great rival, the public house. The followers of Evangelical Dissent, vastly outnumbered those of Owenism, Socialism, or even Chartism. This impressive synthesis combines smoothly written narrative with shrewd analysis, and clearly demonstrates that no-one can fully understand the history of the nineteenth century, without a thorough knowledge of Nonconformism.

F. D. Maurice (1805-72) was one of Victorian Britain's most controversial thinkers. Although he came from a Unitarian family and counted leading Unitarians as his friends, their influence on his work has never been seriously examined. The purpose of this new book is to look at his life and teaching ...

F. D. Maurice (1805-72) was one of Victorian Britain's most controversial thinkers. Although he came from a Unitarian family and counted leading Unitarians as his friends, their influence on his work has never been seriously examined. The purpose of this new book is to look at his life and teaching in the light of Unitarianism. Maurice's faith had a distinctly Christological emphasis, but he continued to value his Unitarian heritage. His concern with the Fatherhood of God and the dignity of the human race owes much to his family background. Dr Young's study opens with a compact history of Unitarianism during the lives of F. D. Maurice and his father, a Unitarian minister. A series of biographical sketches draws on hitherto unpublished material to set Maurice's work in its historical context. The final chapters compare the central themes of his theology with the teaching of his Unitarian contemporaries.