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This book examines representations of modernity in Yiddish literature between the Russian revolution of 1905 and the beginning of the First World War. Within Jewish society, and particularly Eastern European Jewish society, modernity was often experienced as a series of incursions and threats to ...

This book examines representations of modernity in Yiddish literature between the Russian revolution of 1905 and the beginning of the First World War. Within Jewish society, and particularly Eastern European Jewish society, modernity was often experienced as a series of incursions and threats to traditional Jewish life. Writers explored these perceived crises in their work, in the process reconsidering the role and function of Yiddish literature itself.

The orientation of nineteenth-century Yiddish fiction toward the shtetl came into conflict with the sense of reality of young writers, who felt themselves part of a rapidly changing modern urban environment. This opposition between the generations was reflected in their principles of plot construction. The conservatives employed cyclical patterns, producing mythological schemes for incorporating the new experience into the traditional order. Modernists emphasized the uniqueness of the new, and therefore preferred a linear organization of plot with emphasis,on the transformation of individual character.

The texts under discussion (primarily novels and novellas) are analyzed with respect to the way they represent different aspects of the modern world: economic change, revolutionary politics, emigration, and the emancipation of women. The author's methodology draws upon a variety of semiotic, structuralist, and psychoanalytic approaches, informed by insights derived from the Soviet Marxist tradition.

The writers treated in the book include the classical figures Sholem Aleichem and Y. L. Peretz, their lesser-known contemporaries Yankev Dinezon, Mordkhe Spektor, and S. Ansky, younger authors from Russia and Poland, including SholemAsch, David Bergelson, and Itche-Meir Weissenberg, and the American Yiddish writers Leon Kobrin, David Ignatov, Joseph Opatoshu, Isaac Raboy, and Morris-Jonah Haimowitz.

This is the first comprehensive study of Yiddish in the former Soviet Union. A chronicle of orthographic and other reformsfrom the state of the language in pre-Revolutionary Russia, through active language-planning in the 1920s and 1930s, repression, and subsequent developments up to the 1980sis ...

This is the first comprehensive study of Yiddish in the former Soviet Union. A chronicle of orthographic and other reformsfrom the state of the language in pre-Revolutionary Russia, through active language-planning in the 1920s and 1930s, repression, and subsequent developments up to the 1980sis recreated from contemporary publications and archival materials. Later chapters draw on the author's own experience as a Yiddish writer and lexicographer in Moscow. At a time when the Bolshevik party's Jewish sections held an influential position, Yiddish attained a functional diversity without precedent in its history; but underlying contradictions between ideas expressed in the slogans `Proletarians of all countries, unite!' and `The right of nations to self-determination' led to extremes in language-planning. A golden mean was achieved after the 1934 Yiddish language conference in Kiev. Using contemporary literary works as a source of linguistic and sociolinguistic information, Gennady Estraikh charts the development of the resultant variety of the language, `Soviet Yiddish' the effects of severe repression in the late 1930s and 1940s; and the subsequent decline in usage. Comparisons are drawn between Soviet Yiddish language-planning and concurrent reforms in Russian, Ukrainian, Belorussian, and German; and the features and types of Soviet Yiddish word-formation are analysed, notably univerbation, or compressing a phrase into one word.

The phenomenal rise of Yiddish language and culture is one of the most interesting and colorful sagas of modern Jewish history. In this significant book, Dr. Goldsmith relates the growth of Yiddish to the explosion of Jewish literature, the surge of Zionism, and the popularity of Socialism that ...

The phenomenal rise of Yiddish language and culture is one of the most interesting and colorful sagas of modern Jewish history. In this significant book, Dr. Goldsmith relates the growth of Yiddish to the explosion of Jewish literature, the surge of Zionism, and the popularity of Socialism that impacted upon the Jews of Europe, America, and Israel. Including a study of the major personalities associated with the first Yiddish Language Conference (1908,) this is the first comprehensive work to explore a movement that affected the lives of millions of Jews before the Holocaust and continues to influence Jewish life throughout the world.

THIS FIRST-EVER popular history of Yiddish is so full of life that it reads like a biography of the language. For a thousand years Yiddish was the glue that held a people together. Through the intimacies of daily use, it linked European Jews with their heroic past, their spiritual universe, their ...

THIS FIRST-EVER popular history of Yiddish is so full of life that it reads like a biography of the language. For a thousand years Yiddish was the glue that held a people together. Through the intimacies of daily use, it linked European Jews with their heroic past, their spiritual universe, their increasingly far-flung relations. In it they produced one of the world's most richly human cultures. Impoverished and disenfranchised in the eyes of the world, Yiddish-speakers created their own alternate reality - wealthy in appreciation of the varieties of human behavior, spendthrift in humor, brilliantly inventive in maintaining and strengthening community. For a people of exile, the language took the place of a nation. The written and spoken word formed the Yiddishland that never came to be. Words were army, university, city-state, territory. They were a people's home. The tale, which has never before been told, is nothing short of miraculous - the saving of a people through speech. It ranges far beyond Europe, from North America to Israel to the Russian-Chinese border, and from the end of the first millenium to the present day. This book requires no previous knowledge of Yiddish or of Jewish history - just a curious mind and an open heart. “Yes God we are your chosen people. But why did you have to choose us?”--(Yiddish saying)