American Extremism: History, Politics and the Militia Movement

American Extremism: History, Politics and the Militia Movement

American Extremism: History, Politics and the Militia Movement

American Extremism: History, Politics and the Militia Movement


American Extremism explains how at the heart of the politics practiced by the militia movement is an attempt to define the nature of 'Americanism', and shows how militia members employ the myths, metaphors and perceived historical lessons of the American Revolution, the constitutional settlement and America's frontier experience to do so. Mulloy argues that militia members' search for the 'authority of history' leads them to a position best characterized as 'ahistorical historicism', in which political interests in the present are given greater weight than the demands of a historically accurate reading of the past. With discussion of such recent events as the Oklahoma City bombing, Waco and the September 11th attacks alongside topical issues including militia conspiracy theories and the origins of Americans' right to keep and bear arms, this work provides the deepest understanding to date of the American militia movement.


For much of the "short twentieth century", history was characterized by the clash of great ideologies, internal violence, and major wars. Although most catastrophic events took place outside the Western world, Europe and the U.S. were not immune from the turmoil. Two world wars and a series of lesser conflicts led to countless horrors and losses. Moreover, for long periods Western democracy-especially in its European form-seemed in danger of eclipse by a series of radical forces, most notably communist and fascist.

Yet by the turn of the 1990s, liberal democracy appeared destined to become the universal governmental norm. Dictatorial Soviet communism had collapsed, to be replaced in most successor states by multi-party electoral politics. Chinese communism remained autocratic, but in the economic sphere it was moving rapidly towards greater freedoms and marketization. the main manifestations of fascism had gone down to catastrophic defeat in war. Neo-fascist parties were damned by omnipresent images of brutality and genocide, and exerted little appeal outside a fringe of ageing nostalgics and alienated youths.

In the Western World, political violence had disappeared, or was of minimal importance in terms of system stability. Where it lingered on as a regularly murderous phenomenon, for instance in Northern Ireland or Spain, it seemed a hangover from the past-a final flicker of the embers of old nationalist passions. It was easy to conclude that such tribal atavism was doomed in an increasingly interconnected "capitalist" world, characterized by growing forms of multi-level governance that were transcending the antagonism and parochialism of old borders.

However, as we move into the new millennium there are growing signs that extremism even in the West is far from dead-that we celebrated prematurely the universal victory of democracy. Perhaps the turn of the twenty-first century was an interregnum, rather than a turning point? in Western Europe there has been the rise of "extreme right" and "populist" parties such as Jean-Marie Le Pen's Front National, which pose a radical challenge to existing elites-even to the liberal political system. in the U.S., the 1995 Oklahoma mass-bombing has not been followed by another major extreme right attack, but there is simmering resentment towards the allegedly over-powerful state among a miscellany of discontents, who appear even more dangerous than the militias which emerged

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