Scarring the Black Body: Race and Representation in African American Literature

Scarring the Black Body: Race and Representation in African American Literature

Scarring the Black Body: Race and Representation in African American Literature

Scarring the Black Body: Race and Representation in African American Literature


Scarring and the act of scarring are recurrent images in African American literature. In Scarring the Black Body, Carol E. Henderson analyzes the cultural and historical implications of scarring in a number of African American texts that feature the trope of the scar, including works by Sherley Anne Williams, Toni Morrison, Ann Petry, Ralph Ellison, and Richard Wright.

The first part of Scarring the Black Body, "The Call, " traces the process by which African bodies were Americanized through the practice of branding. Henderson incorporates various materials -- from advertisements for the return of runaways to slave narratives -- to examine the cultural practice of "writing" the body. She also considers ways in which writers and social activists, including Frederick Douglass, Olaudah Equiano, Harriet Tubman, and Sojourner Truth, developed a "call" centered on the body's scars to demand that people of African descent be given equal rights and protection under the law.

In the second part of the book, "The Response, " Henderson goes on to show that more recent representations of the conditions of slavery by authors such as Williams and Morrison extend the efforts of their predecessors by developing creative responses to those calls centered around the African American body and its scars. Henderson explores Williams's reinvention of the whip-scarred body in her novel Dessa Rose and provides a close analysis of Morrison's use of scar imagery in Beloved. She also devotes a chapter to Petry's The Street and concludes with an investigation of the wounded black male psyche in the works of Ralph Ellison and Richard Wright.

Scarring the Black Body demonstrates that the creative acts of theseauthors bind together that which has been wounded both literally and figuratively. Those who hear the voices of the ancestors are urged to connect to that part of themselves wherein wounds of the past carry a self-knowledge


I know why the caged bird beats his wing Till its blood is red on the cruel bars; For he must fly back to his perch and cling When he fain would be on the bough a-swing; And a pain still throbs in the old, old scars And they pulse again with a keener sting— I know why he beats his wing!

I know why the caged bird sings, ah me, When his wing is bruised and his bosom sore, — When he beats his bars and he would be free; It is not a carol of joy or glee, But a prayer that he sends from his heart's deep core, But a plea, that upward to Heaven he flings— I know why the caged bird sings!

Paul Laurence Dunbar, “Sympathy”

Sneaking in late one Sunday morning to the services of a very prominent Baptist church in San Bernardino, California, I took a seat in the rear of the church next to a woman and her two children. Generally, I try to make it to church services on time, but trying to convince a precocious (yet adorable) four year old to put on a suit and tie presents challenges of its own. Needless to say, I arrive at church when I can, and this particular Sunday I took a seat on the pew with all those other individ-

Search by... Author
Show... All Results Primary Sources Peer-reviewed


An unknown error has occurred. Please click the button below to reload the page. If the problem persists, please try again in a little while.