The Historical Jesus in Context

The Historical Jesus in Context

The Historical Jesus in Context

The Historical Jesus in Context


The Historical Jesus in Contextis a landmark collection that places the gospel narratives in their full literary, social, and archaeological context. More than twenty-five internationally recognized experts offer new translations and descriptions of a broad range of texts that shed new light on the Jesus of history, including pagan prayers and private inscriptions, miracle tales and martyrdoms, parables and fables, divorce decrees and imperial propaganda. The translated materials--from Christian, Coptic, and Jewish as well as Greek, Roman, and Egyptian texts--extend beyond single phrases to encompass the full context, thus allowing readers to locate Jesus in a broader cultural setting than is usually made available. This book demonstrates that only by knowing the world in which Jesus lived and taught can we fully understand him, his message, and the spread of the Gospel. Gathering in one place material that was previously available only in disparate sources, this formidable book provides innovative insight into matters no less grand than first-century Jewish and Gentile life, the composition of the Gospels, and Jesus himself.


Interest in the “historical Jesus” has continued unabated since the Enlightenment. Each year new books and magazine articles appear, the media offer new programs, and since the 1970s, college courses on the topic have been overflowing in enrollment. No single picture of Jesus has convinced all, or even most, scholars; all methods and their combinations find their critics as well as their advocates.

This volume does not offer yet another portrait of the historical Jesus—indeed, we editors each have our own view of Jesus' agenda, of what can be considered authentic material, of how he perceived himself and how others perceived him (whether our diverse views stem from our training, our ages, our experiences, even our different religious backgrounds, cannot be determined). Rather, this volume provides information on cultural contexts within which Jesus was understood and perhaps even understood himself. This collection explores Jesus' contexts not only through presenting select primary sources (most in new translations) but also by offering commentary by experts on those sources. By looking directly at the sources from the period—Jewish and Gentile, literary and archaeological—this volume allows readers to construct the setting within which Jesus and his earliest followers lived.

The point of this search is not to find “parallels.” Comparison is often an extremely subjective judgment: where one scholar finds a connection, another finds disjunction. Nor is it to suggest that Jesus simply recapitulates conventional sayings and deeds; to the contrary, had he not said or done some things that proved memorable, distinct, or arresting, it is unlikely we would have records of his teachings. Nor, however, could he have been completely anomalous; were he so, he would have made no sense either to those who chose to follow him or to those brought into the movement after his crucifixion.

All literature, be it historical report, biography, comedic anecdote, religious pronouncement, even deed of property, conforms to set patterns or what biblical scholars typically refer to as “forms.” Those who recorded the stories of Jesus would have presented their materials according to the forms of their time, and in turn their readers would have understood the Gospel accounts in light of these forms. Jesus too would be familiar with both Hellenistic (Gentile) and Jewish . . .

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