The World from 1450 to 1700

The World from 1450 to 1700

The World from 1450 to 1700

The World from 1450 to 1700

Synopsis

In The World from 1450 to 1700, historian John Wills takes a fresh look at one of the most fascinating and tumultuous periods in world history. Assuming a global perspective, rather than the traditional Eurocentric view, Wills traces the interwoven changes that led from the world of Columbus, Luther, and the Mughal emperor Babur to the world of Locke, Louis XIV, and the Kangxi emperor. The book's multi-centered approach explores historical events not in isolation but rather in a dynamic nexus of connections ranging from the Italian Renaissance and the Protestant Reformation to the Sikh, Hindu, and Confucian revivals; from the transformation of Japan in 1600 to the forced migrations of millions of African slaves; from the English Civil War and expanding Qing and Muscovite empires in Asia to new forms of scientific knowledge and parliamentary democracy in Europe. It is an interlocking world of change and movement, innovation and conquest, and Wills marshals his extraordinary narrative skill and breadth of learning to bring this period vibrantly to life.

Excerpt

This book is part of the New Oxford World History, an innovative series that offers readers an informed, lively, and up-to-date history of the world and its people that represents a significant change from the “old” world history. Only a few years ago, world history generally amounted to a history of the West—Europe and the United States—with small amounts of information about the rest of the world. Some versions of the old world history drew attention to every part of the world except Europe and the United States. Readers of that kind of world history might get the impression that somehow the rest of the world was made up of exotic people who had strange customs and spoke difficult languages. Still another kind of “old” world history presented the story of areas or peoples of the world by focusing primarily on the achievements of great civilizations. Readers learned of great buildings, influential world religions, and mighty rulers but little of ordinary people or more general economic and social patterns. Interactions among the world’s peoples were often told from only one perspective.

This series has a different perspective on world history. First, it is comprehensive, covering all countries and regions of the world and investigating the total human experience—even those of so-called “peoples without histories” living far from the great civilizations. “New” world historians thus share an interest in all of human history, even going back millions of years before there were written human records. A few “new” world histories even extend their focus to the entire universe, a “big history” perspective that dramatically shifts the beginning of the story back to the Big Bang. Some see the “new” global framework of world history today in terms of viewing the world from the vantage point of the moon, as one scholar put it. We agree. But we also want to take a close-up view, analyzing and reconstructing the significant experiences of all of humanity.

This is not to say that everything that has happened everywhere and in all time periods can be recovered or is worth knowing, but that there is much to be gained by considering both the separate and interrelated stories of different societies and cultures. Making these connections is still another crucial ingredient of the “new” world history. It emphasizes . . .

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