Fighting Jim Crow in the County of Kings: The Congress of Racial Equality in Brooklyn

Fighting Jim Crow in the County of Kings: The Congress of Racial Equality in Brooklyn

Fighting Jim Crow in the County of Kings: The Congress of Racial Equality in Brooklyn

Fighting Jim Crow in the County of Kings: The Congress of Racial Equality in Brooklyn

Synopsis

The Congress of Racial Equality (CORE) established a reputation as one of the most important civil rights organizations of the early 1960s. In the wake of the southern student sit-ins, CORE created new chapters all over the country, including one in Brooklyn, New York, which quickly established itself as one of the most audacious and dynamic chapters in the nation.

In "Fighting Jim Crow in the County of Kings," historian Brian Purnell explores the chapter's numerous direct-action protest campaigns for economic justice and social equality. The group's tactics evolved from pickets and sit-ins for jobs and housing to more dramatic action, such as dumping trash on the steps of Borough Hall to protest inadequate garbage collection. The Brooklyn chapter's lengthy record of activism, however, yielded only modest progress. Its members eventually resorted to desperate measures, such as targeting the opening day of the 1964 World's Fair with a traffic-snarling "stall-in." After that moment, its interracial, nonviolent phase was effectively over. By 1966, the group was more aligned with the black power movement, and a new Brooklyn CORE emerged.

Drawing from archival sources and interviews with individuals directly involved in the chapter, Purnell explores how people from diverse backgrounds joined together, solved internal problems, and earned one another's trust before eventually becoming disillusioned and frustrated. "Fighting Jim Crow in the County of Kings" adds to our understanding of the broader civil rights movement by examining how it was implemented in an iconic northern city, where interracial activists mounted a heroic struggle against powerful local forms of racism.

Excerpt

What was that place called Brooklyn really like back then, when
you were growing up?

—Elliot Willensky, When Brooklyn Was the World,
1920–1957

Only two things have remained constant in the history of race in
Brooklyn: the social symbolism of color and the extraordinary
maldistribution of power. The former has faithfully followed the
career of the latter.

—Craig Steven Wilder, A Covenant with Color:
Race and Social Power in Brooklyn

On February 3, 1964, one of the largest civil rights demonstrations in U.S. history occurred. Nearly half a million students boycotted a racially segregated municipal public school system as parents and activists demanded a plan for comprehensive desegregation. Ten years after the Supreme Court’s Brown v. Board of Education decision had declared racially segregated public schools unconstitutional, this city’s government had failed to desegregate the school system. The integration movement rallied behind a Christian minister, a man known for his eloquent, trenchant sermons against racial discrimination and poverty. He transformed his church into a movement headquarters, which organized racially integrated “freedom schools” throughout the city. The man and the movement made history.

But this minister’s name was Milton, not Martin; and his church was in Brooklyn, New York, not Birmingham, Alabama.

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