Feminist, Queer, Crip

Feminist, Queer, Crip

Feminist, Queer, Crip

Feminist, Queer, Crip

Synopsis

In Feminist, Queer, Crip Alison Kafer imagines a different future for disability and disabled bodies. Challenging the ways in which ideas about the future and time have been deployed in the service of compulsory able-bodiedness and able-mindedness, Kafer rejects the idea of disability as a pre-determined limit. She juxtaposes theories, movements, and identities such as environmental justice, reproductive justice, cyborg theory, transgender politics, and disability that are typically discussed in isolation and envisions new possibilities for crip futures and feminist/queer/crip alliances. This bold book goes against the grain of normalization and promotes a political framework for a more just world.

Excerpt

I dream of more inclusive spaces.

—Kavitha Koshy, “Feels Like Carving Bone”

I HAVE NEVER CONSULTED a seer or psychic; I have never asked a fortune-teller for her crystal ball. No one has searched my tea leaves for answers or my stars for omens, and my palms remain unread. But people have been telling my future for years. Of fortune cookies and tarot cards they have no need: my wheelchair, burn scars, and gnarled hands apparently tell them all they need to know. My future is written on my body.

In 1995, six months after the fire, my doctor suggested that my thoughts of graduate school were premature, if not misguided. He felt that I would need to spend the next three or four years living at home, under my parents’ care, and only then would it be appropriate to think about starting school. His tone made it clear, however, that he thought graduate school would remain out of reach; it was simply not in my future. What my future did hold, according to my rehabilitation psychologist and my recreation therapist, was long-term psychological therapy. My friends were likely to abandon me, alcoholism and drug addiction loomed on my horizon, and I needed to prepare myself for the futures of pain and isolation brought on by disability. Fellow rehab patients, most of whom were elderly people recovering from strokes or broken hips, saw equally bleak horizons before me. One stopped me in the hallway to recommend suicide, explaining that life in a wheelchair was not a life worth living (his son, he noted offhandedly, knew to “let him go” if he was eventually unable to walk).

My future prospects did not improve much after leaving the rehabilitation facility, at least not according to strangers I encountered, and continue to encounter, out in the world. A common response is for people to assume they know my needs better . . .

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