The Managed Heart: Commercialization of Human Feeling

The Managed Heart: Commercialization of Human Feeling

The Managed Heart: Commercialization of Human Feeling

The Managed Heart: Commercialization of Human Feeling

Synopsis

In private life, we try to induce or suppress love, envy, and anger through deep acting or "emotion work," just as we manage our outer expressions of feeling through surface acting. In trying to bridge a gap between what we feel and what we "ought" to feel, we take guidance from "feeling rules" about what is owing to others in a given situation. Based on our private mutual understandings of feeling rules, we make a "gift exchange" of acts of emotion management. We bow to each other not simply from the waist, but from the heart.

But what occurs when emotion work, feeling rules, and the gift of exchange are introduced into the public world of work? In search of the answer, Arlie Russell Hochschild closely examines two groups of public-contact workers: flight attendants and bill collectors. The flight attendant's job is to deliver a service and create further demand for it, to enhance the status of the customer and be "nicer than natural." The bill collector's job is to collect on the service, and if necessary, to deflate the status of the customer by being "nastier than natural." Between these extremes, roughly one-third of American men and one-half of American women hold jobs that call for substantial emotional labor. In many of these jobs, they are trained to accept feeling rules and techniques of emotion management that serve the company's commercial purpose.

Just as we have seldom recognized or understood emotional labor, we have not appreciated its cost to those who do it for a living. Like a physical laborer who becomes estranged from what he or she makes, an emotional laborer, such as a flight attendant, can become estranged not only from her own expressions of feeling (her smile is not "her" smile), but also from what she actually feels (her managed friendliness). This estrangement, though a valuable defense against stress, is also an important occupational hazard, because it is through our feelings that we are connected with those around us.

On the basis of this book, Hochschild was featured in Key Sociological Thinkers, edited by Rob Stones. This book was also the winner of the Charles Cooley Award in 1983, awarded by the American Sociological Association and received an honorable mention for the C. Wright Mills Award.

Excerpt

As I sat five rows back in a Recurrent Training room at the Delta Airlines Stewardess Training Center in the early 1980s, listening to a pilot tell recruits to “smile like you really mean it,” I remember noticing the young woman next to me jotting down the advice verbatim. I had already been talking for months to flight attendants from various airlines, interviews that are reflected in this book. So I had a sense of what feelings—anxiety, fear, ennui, resentment, as well as an eagerness to serve—might underlie that smile.

It was that “pinch,” or conflict, between such feelings and the pilot’s call for authenticity that led me to write down in my own notebook, “emotional labor.” Never did I dream that thirty years later, seated at my computer and exploring the Internet, I would discover some 559,000 mentions of “emotional labor” or “labour,” and its unpaid form, “emotion work.” In their Emotional Labor in the Twenty-first Century, Alicia Grandey, James Diefendorff, and Deborah Rupp discovered over ten thousand mentions of “emotional labor” (or “labour”) in academic articles, half of them since 2006, and 506 with the term in the title.

I’m pleased that the idea has caught on but the real reason for such a burst of interest in the subject is, of course, the dramatic rise in the service sector itself. Indeed, as contributors to the American gross domestic product, the manufacturing sector has declined to 12 percent while the service sector has risen to 25 percent. Day-care centers, nursing homes, hospitals, airports, stores, call centers, classrooms, social welfare offices, dental offices—in all these workplaces, gladly or reluctantly, brilliantly or poorly, employees do emotional labor.

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