Isaiah: Interpreted by Early Christian and Medieval Commentators

Isaiah: Interpreted by Early Christian and Medieval Commentators

Isaiah: Interpreted by Early Christian and Medieval Commentators

Isaiah: Interpreted by Early Christian and Medieval Commentators


In his extremely thorough work on Isaiah, Robert Wilken brings to bear his considerable knowledge of early Christianity. Drawing on writings of the church fathers -- Eusebius of Caesarea, Ambrose, Jerome, Cyril of Alexandria, Theodoret of Cyrus, Bernard of Clairvaux, and nearly sixty others -- all of them masterfully translated, this work allows the complex words of Isaiah to come alive.

Wilken's selection of ancient commentators clearly illuminates how Isaiah was used by the New Testament writers and understood by the early church fathers. Each chapter begins with a modern English translation of the septuagint, prepared by Moisés Silva. Editorial comments provide a foundation for understanding the excerpted commentaries and other writings that follow for each chapter.

Isaiah: Interpreted by Early Christian and Medieval Commentators is ideal for devotional and spiritual reading and for a deeper understanding of the church's historical interpretation of this major prophet.


The volumes in the Church’s Bible are designed to present the Holy Scriptures as understood and interpreted during the first millennium of Christian history. the Christian Church has a long tradition of commentary on the Bible. in the early Church all discussion of theological topics, of moral issues, and of Christian practice took the biblical text as the starting point. the recitation of the Psalms and meditation on books of the Bible, particularly in the context of the liturgy or of private prayer, nurtured the spiritual life. For most of the Church’s history theology and scriptural interpretation were one. Theology was called sacra pagina (the sacred page), and the task of interpreting the Bible was a spiritual enterprise.

During the first two centuries interpretation of the Bible took the form of exposition of select passages on particular issues. For example, Irenaeus, bishop of Lyons, discussed many passages from the Old and New Testaments in his defense of the apostolic faith against the Gnostics. By the beginning of the third century Christian bishops and scholars had begun to preach regular series of sermons that followed the biblical books verse by verse. Some wrote more scholarly commentaries that examined in greater detail grammatical, literary, and historical questions as well as theological ideas and spiritual teachings found in the texts. From Origen of Alexandria, the first great biblical commentator in the Church’s history, we have, among others, a large verse-by-verse commentary on the Gospel of John, a series of homilies on Genesis and Exodus, and a large part of his Commentary on the Epistle to the Romans. in the course of the first eight hundred years of Christian history Christian teachers produced a library of biblical commentaries and homilies on the Bible.

Today this ancient tradition of biblical interpretation is known only in bits and pieces, and even where it still shapes our understanding of the Bible, for example, in the selection of readings for Christian worship (e.g., Isaiah 7 and Isaiah 9 read at Christmas), or the interpretation of the Psalms in daily prayer, the spiritual world that gave it birth remains shadowy and indistinct. It is the purpose of this series to make available the richness of the Church’s classical tradition of interpretation for clergy, Sunday school and Bible class teachers, men and women living in religious communities, and serious readers of the Bible.

Anyone who reads the ancient commentaries realizes at once that they are deeply . . .

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