Dark Green Religion: Nature Spirituality and the Planetary Future

Dark Green Religion: Nature Spirituality and the Planetary Future

Dark Green Religion: Nature Spirituality and the Planetary Future

Dark Green Religion: Nature Spirituality and the Planetary Future

Synopsis

In this innovative and deeply felt work, Bron Taylor examines the evolution of "green religions" in North America and beyond: spiritual practices that hold nature as sacred and have in many cases replaced traditional religions. Tracing a wide range of groups--radical environmental activists, lifestyle-focused bioregionalists, surfers, new-agers involved in "ecopsychology," and groups that hold scientific narratives as sacred--Taylor addresses a central theoretical question: How can environmentally oriented, spiritually motivated individuals and movements be understood as religious when many of them reject religious and supernatural worldviews? The "dark" of the title further expands this idea by emphasizing the depth of believers' passion and also suggesting a potential shadow side: besides uplifting and inspiring, such religion might mislead, deceive, or in some cases precipitate violence. This book provides a fascinating global tour of the green religious phenomenon, enabling readers to evaluate its worldwide emergence and to assess its role in a critically important religious revolution.

Excerpt

Dark green religion is like a phantom. It is unnamed and has no institutions officially devoted to its promotion; no single sacred text that its devotees can plant in hotel rooms in hopes of reaping a future harvest of souls; no identified religious hierarchy or charismatic figure responsible for spreading the faith, ministering to the faithful, or practicing its rituals.

Yet with alertness and the right lenses, the apparition appears.

It can be found in the minds and hearts of individuals who invent and are drawn to organizations that express its central convictions and moral commitments. It has charismatic figures and bureaucratic hierarchies devoted to its globalization. It is reinforced and spread through artistic forms that often resemble, and are sometimes explicitly designed, as religious rituals. It seeks to destroy forms of religiosity incompatible with its own moral and spiritual perceptions. It is considered dangerous by some, while others see it as offering salvation.

Dark green religion—religion that considers nature to be sacred, imbued with intrinsic value, and worthy of reverent care—has been spreading rapidly around the world. I label such religion “dark” not only to emphasize the depth of its consideration for nature (a deep shade of green concern) but also to suggest that such religion may have a shadow side—it might mislead and deceive; it could even precipitate or exacerbate violence.

Whether beneficent, dangerous, or both, such religion is becoming increasingly important in global environmental politics. It motivates a ix . . .

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