For the Union of Evangelical Christendom: The Irony of the Reformed Episcopalians

For the Union of Evangelical Christendom: The Irony of the Reformed Episcopalians

For the Union of Evangelical Christendom: The Irony of the Reformed Episcopalians

For the Union of Evangelical Christendom: The Irony of the Reformed Episcopalians

Synopsis

American Episcopalians have long prided themselves on their love of consensus and their position as the church of American elites. They have, in the process, often forgotten that during the nineteenth century their church was racked by a divisive struggle that threatened to tear apart the very fabric of the Episcopal Church. On one side of this struggle was a powerful and aggressive Evangelical party who hoped to make the Episcopal Church into the democratic head of "the sisterhood of Evangelical Churches" in America; on the other side was the Oxford Movement, equally powerful and aggressive but committed to a range of Romantic principles which celebrated disillusion and disgust with evangelicalism and democracy alike. The resulting conflict&- over theology, liturgy, and, above all, culture&- led to the schism of 1873, in which many Evangelicals left the church to form the Reformed Episcopal Church. For the Union of Evangelical Christendom tells this largely forgotten story using the case of the Reformed Episcopalians to open up the ironic anatomy of American religion at the turn of the century.

Today, as the Episcopal Church once again finds itself enmeshed in cultural and religious crisis, the remembrance of a similar crisis a century ago brings an eerily prophetic ring to this remarkable work of cultural and religious history.

Excerpt

Sometime during the summer of 1830, the Rev. Dr. James May, an Episcopal clergyman and at that time rector of St. Stephen's Episcopal Church in Wilkes-Barre, Pennsylvania, boarded a Hudson River steamboat on his way to a well-earned rest in the New York mountains. Sharing the same steamboat and the same destination was "a prominent Presbyterian Clergyman of the city of New York," the Rev. Dr. George Washington Bethune. the two divines fell to talking denominational shop, and "in the course of their conversation the Presbyterian spoke most favorably of the Protestant Episcopal Church." May was evidently . . .

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