Freedomways Reader: Prophets in Their Own Country

Freedomways Reader: Prophets in Their Own Country

Freedomways Reader: Prophets in Their Own Country

Freedomways Reader: Prophets in Their Own Country


From 1961 to 1985, a period of massive social change for African Americans, Freedomways Quarterly published the leaders and artists of the black freedom movement. Figures of towering historical stature wrote for the journal, among them Paul Robeson, W. E. B. Du Bois, President Kwame Nkrumah and Julius Nyerere. Three Nobel Prize laureates appeared in its pages- Dr. Martin Luther King, Pablo Neruda, and Derek Walcott- and several Pulitzer Prize winners- Alice Walker and Gwendolyn Brooks. No other journal could boast such a long list of names from the civil rights movement: Freedomways was like no other journal. It was unique. Yet despite the well-known names, few Americans have heard of this national treasure. Why? Simply put, the United States was not ready for this journal in 1961. Today, many Americans cannot remember a United States where racial segregation was legal, but in 1961, many of the battles for integration were still to be won. This book is subtitled Prophets in their Own Country because the editors and contributors to Freedomways were not honored at the journal's inception. Eventually, however, much of their vision did come to pass. Until now, these documents, which show the depth and breadth of the struggle for democracy, had been lost to the public. The publication of the Freedomways Reader restores this lost treasury. It contains what amounts to an oral history of the liberation movements of the 1960s through the 1980s. Through the reports of the Freedom Riders, the early articles against the Vietnam War and South African apartheid, the short stories and poems of Alice Walker, and the memoirs of black organizers in the Jim Crow south of the Thirties, one can walk in the footsteps of these pioneers.


Freedomways rightly believed that knowledge is power.

Its pages presented truths that seldom found an outlet elsewhere and arguments that suffered suppression more often than refutation.

It was born from the movement of the early 1960s, which in turn found its roots as much in the 1860s as the 1950s, 1940s, and 1930s. Importantly, Freedomways recognized that successful movements are built on the contributions and mistakes of the past. Its pages drew from yesterday while explaining today and predicting tomorrow.

In its opening announcement, Freedomways invited "historians, sociologists, economists, artists, workers, students -- all who have something to contribute in this search for TRUTH -- to use this open channel of communication that we might unite and mobilize our efforts for worthy and lasting results."

A veritable Who's Who of arts and letters -- as well as workers and students -- responded. The table of contents for each issue -- as well as for this volume -- lists a proud roster of aggressive participants, not just observers or recorders, of the movement for human rights.

What they wrote furthered the magazine's purposes: to "unite and mobilize our efforts." Contributors to Freedomways were distinguished by the high level of discourse they brought to their written work and also by their militant activism -- these were writers with . . .

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