One of the most remarkable epochs in the history of human thought is that through which we have passed in the last half of the nineteenth century. The revolution which began with the application of the doctrines of evolutionary science, and which received its first great impetus with the publication of Darwin Origin of Species, has gradually extended in scope until it has affected the entire intellectual life of our Western civilisation. One after the other we have seen the lower sciences revivified, reconstructed, transformed by the new knowledge. The sciences dealing with man in society have naturally been the last to be affected, but now that the movement has reached them the changes therein promise to be even more startling in character. History, economics, the science of politics, and, last but not least important, the attitude of science to the religious life and the religious phenomena of . . .
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