Zora Neale Hurston's Their Eyes Were Watching God

Zora Neale Hurston's Their Eyes Were Watching God

Zora Neale Hurston's Their Eyes Were Watching God

Zora Neale Hurston's Their Eyes Were Watching God

Synopsis

-- Presents the most important 20th-century criticism on major works from The Odyssey through modern literature

-- The critical essays reflect a variety of schools of criticism

-- Contains critical biographies, notes on the contributing critics, a chronology of the author's life, and an index

Excerpt

Extra-literary factors have entered into the process of even secular canonization from Hellenistic Alexandria into the High Modernist Era of Eliot and Pound, so that it need not much dismay us if contemporary work by women and by minority writers becomes esteemed on grounds other than aesthetic. When the High Modernist critic Hugh Kenner assures us of the permanent eminence of the novelist and polemicist Wyndham Lewis, we can be persuaded, unless of course we actually read books like Tarr and Hitler. Reading Lewis is a rather painful experience, and makes me skeptical of Kenner's canonical assertions. In the matter of Zora Neale Hurston, I have had a contrary experience, starting with skepticism when I first encountered essays by her admirers, let alone by her idolators. Reading Their Eyes Were Watching God dispels all skepticism. Moses: Man of the Mountain is an impressive book in its mode and ambitions, but a mixed achievement, unable to resolve problems of diction and of rhetorical stance. Essentially, Hurston is the author of one superb and moving novel, unique not in its kind but in its isolated excellence among other stories of the kind.

The wistful opening of Their Eyes Were Watching God pragmatically affirms greater repression in women as opposed to men, by which I mean "repression" only in Freud's sense: unconscious yet purposeful forgetting:

Now, women forget all those things they don't want to remember, and remember everything they don't want to forget. The dream is the truth. Then they act and do things accordingly.

Hurston's Janie is now necessarily a paradigm for women, of whatever race, heroically attempting to assert their own individuality in contexts that continue to resent and fear any consciousness that is not male. In a larger perspective, should the contexts modify, the representation of Janie will . . .

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