Samuel Clarke

Samuel Clarke, 1675–1729, English philosopher and divine. His chief interest was rational theology, and, although a critic of the deists, he was in sympathy with some of their ideas. He supported the theories of Newton and argued with Leibniz in defense of the existence of absolute space. Clarke maintained that ethical law is as constant as mathematical law. His published works include many translations, lectures, sermons, and commentaries. The Leibniz correspondence was published in 1717.

The Columbia Encyclopedia, 6th ed. Copyright© 2018, The Columbia University Press.

Samuel Clarke: Selected full-text books and articles

Leibniz & Clarke: A Study of Their Correspondence By Ezio Vailati Oxford University Press, 1997
The Leibniz-Clarke Correspondence: Together with Extracts from Newton's Principia and Opticks By Newton; Samuel Clarke; H. G. Alexander Manchester University Press, 1956
A primary source is a work that is being studied, or that provides first-hand or direct evidence on a topic. Common types of primary sources include works of literature, historical documents, original philosophical writings, and religious texts.
The Cambridge Companion to Newton By I. Bernard Cohen; George E. Smith Cambridge University Press, 2002
Librarian's tip: Chap. 16 "Newton and the Leibniz-Clarke Correspondence"
God and Government in an 'Age of Reason' By David Nicholls Routledge, 1995
Librarian's tip: "Samuel Clarke" begins on p. 168
Archetypal Heresy: Arianism through the Centuries By Maurice Wiles Clarendon Press, 1996
Librarian's tip: "The Moderate Arianism of Samuel Clarke" begins on p. 110
Eastern Wisdom and Learning: The Study of Arabic in Seventeenth-Century England By G. J. Toomer Oxford University, 1996
Librarian's tip: "Samuel Clarke" begins on p. 226
The Golden Rule By Jeffrey Wattles Oxford University Press, 1996
Librarian's tip: "A Rule of Reason and Eternal Relations: Samuel Clarke" begins on p. 82
Religious Liberalism in Eighteenth-Century England By Roland N. Stromberg Oxford University Press, 1954
Librarian's tip: Discussion of Samuel Clarke begins on p. 38
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