Islam in Africa

Islam in Africa, the development of the Muslim religion on the African continent.

During Muhammad's lifetime a group of Muslims escaped Meccan persecution (615) by fleeing to Ethiopia, where the Negus gave them protection. The spread of Islam in Africa began in the 7th and 8th cent. with the Umayyads, who brought the religion to the Middle East and to the littoral of North Africa. Along the coast of Africa Islam spread among the Berbers, who joined the Muslim community and almost immediately drove north across the Mediterranean into Europe. In Morocco, Muslims founded the city of Fès (808), which soon thereafter gave refuge to Andalusian Muslims fleeing an uprising in Córdoba (see Idrisids). On the east coast of Africa, where Arab mariners had for many years journeyed to trade, Arabs founded permanent colonies on the offshore islands, especially on Zanzibar, in the 9th and 10th cent. From there Arab trade routes into the interior of Africa helped the slow acceptance of Islam and led to the development of Swahili culture and language.

Prior to the 19th cent. the greatest gains made by Islam were in the lands immediately south of the Sahara. The Islamization of W Africa began when the ancient kingdom of Ghana (c.990) extended itself into the Sahara and the Islamic center at Sanhajah. Mansa Musa (1307–32) of Mali was among the first to make Islam the state religion. By the 16th cent. the empire of Mali and its successor-state Songhaj included several Saharan centers of trade and Muslim learning, such as Timbuktu. In the region of the E Sudan, Islamic penetration followed the route of the Nile. By about 1366, Makurra, the more northerly of the two Christian kingdoms of the E Sudan, became Islamic. The other kingdom, Aloa, was captured (c.1504) by the Muslims.

In the 16th cent. the Somali conqueror Ahmad Gran unsuccessfully attempted to convert Ethiopia to Islam. In the late 18th and early 19th cent., Africa, like the rest of the Muslim world, was swept by a wave of religious reform. Militant reformers, such as the Fulani and the followers of al-Hajj Umar, greatly extended the area over which Islam held sway in W Africa. Usumanu dan Fodio (1809) founded the Sokoto caliphate, which was eventually incorporated under British rule into Nigeria.

The Muslim brotherhoods also gained many new converts (see Sanusi). European colonialists in many cases adopted Muslim law as a unifying administrative structure, rather than the indigenous and often competing tribal customs of their artificially demarcated colonies. Islam in Africa has to varying degrees incorporated tribal and pre-Islamic practices, and the Muslims of Africa have accepted claims of several self-proclaimed Mahdis. In the 20th cent. Islam has gained more converts in Africa than has Christianity, which labors under the burden of identification with European imperialism.


See J. S. Trimingham, Islam in West Africa (1959), Islam in East Africa (1964), Islam in the Sudan (2d ed. 1949, repr. 1965), Islam in Ethiopia (1952, repr. 1965), and The Influence of Islam on Africa (1968); J. and L. Kritzeck, ed., Islam in Africa (1969).

The Columbia Encyclopedia, 6th ed. Copyright© 2014, The Columbia University Press.

Islam in Africa: Selected full-text books and articles

Pride, Faith, and Fear: Islam in Sub-Saharan Africa
Charlotte A. Quinn; Frederick Quinn.
Oxford University Press, 2003
Islam in South Africa: Mosques, Imams, and Sermons
Abdulkader Tayob.
University Press of Florida, 1999
Social Welfare in Muslim Societies in Africa
Holger Weiss.
Nordic Africa Institute, 2002
Warriors of the Prophet: The Struggle for Islam
Mark Huband.
Westview Press, 1998
Librarian’s tip: Chap. 6 "The Iron Hand of the State: North Africa and the Middle East"
Religion and Politics in East Africa: The Period since Independence
Holger Bernt Hansen; Michael Twaddle.
James Currey, 1995
Librarian’s tip: Part One "The Callenge of Islam"
The Heritage of Islam: Women, Religion, and Politics in West Africa
Lucy Creevey; Barbara Callaway.
Lynne Rienner, 1994
The Crown and the Turban: Muslims and West African Pluralism
Lamin Sanneh.
Westview Press, 1997
Political Ascent: Contemporary Islamic Movements in North Africa
Emad Eldin Shahin.
Westview Press, 1997
Inside Sudan: Political Islam, Conflict, and Catastrophe
Donald Petterson.
Westview Press, 1999
The Insecure Rendezvous between Islam and Totalitarianism: The Failure of the Islamist State in the Sudan
Gallab, Abdullahi A.
Arab Studies Quarterly (ASQ), Vol. 23, No. 2, Spring 2001
Spirit Media: The Electronic Media and Islam among the Dyula of Northern Cote de'Ivoire
Launay, Robert.
Africa, Vol. 67, No. 3, Summer 1997
Islam or Christianity? the Choices of the Wawa and the Kwanja of Cameroon
Gausset, Quentin.
Africa, Vol. 69, No. 2, Spring 1999
Islam, Continuity and Change in the Modern World
John Obert Voll.
Syracuse University Press, 1994 (2nd edition)
Librarian’s tip: Chap. 4 "Twentieth-Century Islam: Dominant Majorities in the Middle East and Africa"
Muslim Societies: Historical and Comparative Aspects
Sato Tsugitaka.
RoutledgeCurzon, 2004
Librarian’s tip: Chap. 2 "Sufism and Foreign Rule in Africa"
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