Zionism, modern political movement for reconstituting a Jewish national state in Palestine.

Early Years

The rise of the Zionist movement in the late 19th cent. was influenced by nationalist currents in Europe, as well as by the secularization of Jewish life in Eastern Europe, which led many assimilated Jewish intellectuals to seek a new basis for a Jewish national life. One such individual was Theodor Herzl, a Viennese journalist who wrote The Jewish State (1896), calling for the formation of a Jewish nation state as a solution to the Diaspora and to anti-Semitism. In 1897 Herzl called the first World Zionist Congress at Basel, which brought together diverse proto-Zionist groups into one movement. The meeting helped found Zionist organizations in most countries with large Jewish populations.

The first issue to split the Zionist movement was whether Palestine was essential to a Jewish state. A majority of the delegates to the 1903 congress felt that it was essential and rejected the British offer of a homeland in Uganda. The opposition, the Territorialists led by Israel Zangwill, withdrew on the grounds that an immediate refuge for persecuted Jews was needed. Within the Zionist movement a broad range of perspectives developed, ranging from a synthesis of nationalism with traditional Jewish Orthodoxy (in the Mizrahi movement, founded 1902) to various combinations of Zionism with utopian and Marxist socialism.

The Balfour Declaration and Settlement in Palestine

After Herzl's death, the Zionist movement came under the leadership of Chaim Weizmann, who sought to reconcile the "practical" wing of the movement, which sought to further Jewish settlement in Palestine, and its "political" wing, which stressed the establishment of a Jewish state. Weizmann obtained few concessions from the Turkish sultan, who ruled Palestine; however, in 1917, Great Britain, then at war with Turkey, issued the Balfour Declaration (see Balfour, Arthur James), which promised to help establish a national home for the Jewish people in Palestine. Great Britain was given a mandate of Palestine in 1920 by the League of Nations, in part to implement the Balfour Declaration.

Jewish colonization vastly increased in the early years of the mandate (see Palestine for the period up to 1948), but soon the British limited their interpretation of the declaration in the face of Arab pressure. There were disputes in the Zionist movement on how to counter the British position. The right-wing Revisionists, led by Vladimir Jabotinsky, favored large-scale immigration to Palestine to force the creation of a Jewish state. The most conciliatory faction was the General Zionists (representing the original national organizations), who generally remained friendly to Great Britain.

Since the Holocaust and Founding of Israel

After World War II the Zionist movement intensified its activities. The sufferings of the European Jews at the hands of the Germans demanded the opening of a refuge; the stiffening opposition of the Arabs increased the urgency. At this time the World Zionist Congress was divided, the Revisionists demanding all Palestine and the General Zionists reluctantly accepting the United Nations plan to partition Palestine (see Israel). After the Jewish state was proclaimed (May 14, 1948), the Zionist movement was forced to reevaluate its goals.

Against those who argued that the simple expression of support for Israel was sufficient for affiliation, the movement's 1968 Jerusalem Program defined the goal of personal migration to Israel as a requirement for membership. However, most Jews in the United States and other Western democracies seemed content to support the Zionist movement as a means of supporting Israel, without any personal commitment to living there. The Zionist movement today facilitates migration to Israel and supports Jewish cultural and educational activities in the diaspora.


See C. Weizmann, Trial and Error (1949, repr. 1972); I. Cohen, A Short History of Zionism (1951); B. Halpern, The Idea of the Jewish State (2d ed. 1969); W. Laqueur, A History of Zionism (1972); S. Avineri, The Making of Modern Zionism (1984); D. Vital, The Origins of Zionism (1980), Zionism: The Formative Years (1982), and Zionism: The Crucial Phase (1987); B. Morris, Righteous Victims (rev. ed. 2001); J. Schneer, The Balfour Declaration (2010).

The Columbia Encyclopedia, 6th ed. Copyright© 2014, The Columbia University Press.

Zionism: Selected full-text books and articles

Zionism and the Creation of a New Society
Ben Halpern; Jehuda Reinharz.
Oxford University Press, 1998
The Zionist Idea: A Historical Analysis and Reader
Arthur Hertzberg.
Jewish Publication Society, 1997
History of Zionism: A Handbook and Dictionary
Hershel Edelheit; Abfaham J. Edelheit.
Westview Press, 2000
The Making of Modern Zionism: Intellectual Origins of the Jewish State
Shlomo Avineri.
Basic Books, 1981
Parallels Meet: Religion and Nationalism in the Early Zionist Movement (1882-1904)
Ehud Luz; Lenn J. Schramm.
Jewish Publication Society, 1988
Theodor Herzl: Founder of Political Zionism
Israel Cohen.
Thomas Yoseloff, 1959
Prelude to Israel: An Analysis of Zionist Diplomacy, 1897-1947
Alan R. Taylor.
Darton, Longman & Todd, 1961
The Jewish State: The Struggle for Israel's Soul
Yoram Hazony.
Basic Books, 2000
Jewish Emancipation and Self-Emancipation
Jacob Katz.
Jewish Publication Society, 1986
Anti-Semitism and Zionism: Selected Marxist Writings
Daniel Rubin.
International Publishers, 1987
Zionism and the Arabs, 1882-1948: A Study of Ideology
Yosef Gorny.
Oxford University Press, 1987
Jews against Zionism: The American Council for Judaism, 1942-1948
Thomas A. Kolsky.
Temple University Press, 1990
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