Magazine article National Catholic Reporter

Tossing the Mighty from Their Thrones

Magazine article National Catholic Reporter

Tossing the Mighty from Their Thrones

Article excerpt

Flannery O'Connor, in her short story "Revelation," tells of a Bible-thumping matron, a smug, Christian woman looking down her nose at a teenage girl in a doctor's waiting room. The matron is knocked unconscious by a book thrown by the girl. When the woman awakes, she sees the whole of life differently.

That evening, as she throws slop to her pigs, she looks at the sunset and sees a long line of people dancing their way up to heaven on top of a nearby ridge. The book-throwing girl is in the lead along with a lot of other scruffy folk. The woman knocked unconscious and her husband take up the rear, running to catch up.

Go back a couple of thousand years. The scene is Jesus in the Temple talking with some Pharisees. Pharisees despise prostitutes and tax collectors because of their "impurity" and their contempt for the establishment. The prostitutes and traitors hear God's message, unlike the chief priests and elders who are ensconced in the Temple and secure in their status.

Homily

What is the point of Matthew's theological message? It's "the politics of otherness." Tension has arisen in the community from Jesus' mission of preaching the basileia or kingdom of God -- love and justice -- for all humanity.

Some accept but many reject. We are challenged to identify with either those of Israel who reject Jesus or those of the remnant of Israel who accept the Christ/Sophia. Jesus names as blessed those outsiders, the apiru, whom society despises.

The parable takes place in the public arena. Tax collectors, Pharisees and prostitutes are all public and economic figures. The story reflects the biblical and cultural linking of women, sexuality and sin.

By the way, the Magdalene was not a prostitute, despite the myth. The title is an error of scriptural interpretation. The prostitute is dangerous to the patriarchal system, because she is not properly related to a man either as wife or daughter; so despite a first impression, this parable encodes aspects of women's power. …

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