Magazine article Brookings Review

Diversity, Tragedy, and the Schools. (A Considered Opinion)

Magazine article Brookings Review

Diversity, Tragedy, and the Schools. (A Considered Opinion)

Article excerpt

As U.S. immigration has surged over the past quarter-century, educators have been developing a new response to demographic diversity in the classroom. The public schools have turned away from their traditional emphasis on assimilating newcomers into the national "melting pot." Instead, they have put a new emphasis on multicultural education, deemphasizing the common American culture and teaching children to take pride in their racial, ethnic, and national origins. In the wake of the terrorist attacks on New York City and Washington last September 11, however, the tide may be turning away from multiculturalism. Americans' remarkable display of national unity in the aftermath of the attacks could change the climate in the nation's schools as much as it has the political climate in Washington.

Immigration is central to the American experience. Though it is on the rise today, immigration is proportionately smaller now than it was in the first three decades of the 20th century. The census of 2000 found that about 10 percent of the population was foreign-born. In the censuses of 1900, 1910, and 1920, that share was some 14 percent. (Then as now, the nation's black population was about 12 percent.) In those early years of the last century, American society was not certain of its ability to absorb millions of newcomers. The public schools took on the job of educating and preparing them for social, civic, and economic participation in the life of the nation.

What did the public schools in those early years do about their new clientele? First, they taught them to speak, read, and write English--a vital necessity for a successful transition into American society. Because many children served as translators for their parents, these skills were valuable to the entire family in negotiating with employers, shops, and government agencies. The schools also taught habits of good hygiene (a matter of public health), as well as appropriate self-discipline and behavior. More than the three "Rs," schools taught children how to speak correctly, how to behave in a group, how to meet deadlines, and how to dress for different situations (skills needed as much by native-born rural youth as by immigrant children). Certainly, the schools taught foreign-born children about American history (especially about national holidays, the Constitution, the Revolutionary War, and the Civil War), with a strong emphasis on the positive aspects of the American drama. They also taught children about the "American way of life," the habits, ideals, values, and attitudes (such as the American spirit of individualism) that made their new country special. If one could sum up this education policy, it was one that celebrated America and invited newcomers to become full members of American society.

During the late 1960s and early 1970s, assimilation came to be viewed as an illegitimate, coercive imposition of American ways on unwitting children, both foreign-born and nonwhite. With the rise of the black separatist movement in 1966, black nationalists such as Stokely Carmichael began inveighing against racial integration and advocating community control of public schools in black neighborhoods. In response, many black educators demanded African-American history, African-American heroes, African-American literature, and African-American celebrations in the public schools. In the 1970s, the white ethnic revival followed the black model, and soon government was funding celebrations of ethnic heritage in the schools. By the mid-1970s, just as immigration was beginning to increase rapidly, the public schools no longer focused on acculturating the children of newcomers to American society. Instead, they encouraged children to appreciate and retain their ethnic and racial origins.

The expectation that the public schools will teach children about their racial and ethnic heritage has created enormous practical problems. First, it has promoted the belief that what is taught in school will vary in response to the particular ethnic makeup of the school. …

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