For weeks, the open-air coffee shops and gleaming office towers
of this multiethnic city-state have buzzed with tales of suspicion
Chinese businessmen have wondered if they should fire all of
their Muslim workers; Malay men, who are predominantly Muslim, tell
one another that wearing sarongs and other forms of traditional
dress could get them stopped by the police; and Chinese pensioners
whisper that Singapore's Malays secretly approve of Osama bin Laden.
It doesn't matter that most of the stories aren't true. They are
a symptom that Singapore's prized racial harmony has been damaged by
terrorism. The January announcement that 13 Al Qaeda "sleeper"
agents, all Muslims, had been arrested here served to expose and
widen the fissures between its ethnic groups.
The atmosphere since has awoken memories of 1964, when race riots
between the majority Chinese and Malays, who are predominantly
Muslim, threatened to overwhelm the fledgling nation.
That year shaped the thinking of Singapore's founding fathers
more than any other, and the government has considered stable race
relations to be the foundation of its economic success ever since.
The "episode has worrying implications for our multiracial and
multireligious society,'' Prime Minister Goh Chok Tong said last
week. "We cannot afford a repeat of the panic and irrational fear
that led to segregation of the races after the two riots of 1964."
Yet even as Mr. Goh's government seeks to build racial ties, it
is also dealing with a rare instance of civil disobedience: A 6-
year-old girl was suspended from school yesterday for wearing a
Muslim headscarf, and another girl was threatened with suspension,
in the latest installment of a dispute that has been major news in
The government has portrayed the dispute as simply about applying
the same dress code to all students, but it has caused resentment
among some of the city's Malays. In neighboring Malaysia, which is
predominantly Muslim, politicians and some government officials have
criticized Singapore's stance as insensitive to Islam.
A small but vocal Muslim group called Fateha, which is coming
under fire from the government as well as other Muslim groups, is a
strong advocate of the headscarves. They have criticized the
government's position on headscarves, saying it lacks a desire to
understand the Muslim community's concern.
Singapore's population is roughly 75 percent Chinese, 15 percent
Malay, and 10 percent Indian. Almost all of the Malay's are Muslims.
The way the race issue is being tackled now speaks volumes about how
this tightly controlled society has been built in the 35 years that
it has been a republic: With heavy doses of social engineering. …