SOME songs are for singing in the fields, some for the forests,
and others for the house. Russian folk music is as various as the
flowers of the field and, as sung by the Dmitri Pokrovsky Ensemble,
every bit as beautiful. Liberated for world travel by glasnost, the
company has toured the US four times with its once suppressed music,
garnering praise from critics and loyalty from audiences wherever
Much of the music in the group's 2,000-song repertoire predates
Russian Christianity, while many contemporary Russian composers have
made music to suit the ensemble's special character. The haunting
beauty of a medieval song based on Psalm 116 embraces and comforts
the listener, while a love song of the Don River Cossacks kindles
the desire to dance.
The singers sometimes dance, as if moved only by the spirit of
the moment. The women use their hands in almost every song, whether
they dance or not, the gestures suggesting the shaping of the exotic
It all started when young physicist/musician Dmitri Pokrovsky
vacationed in 1971 in a small rural village in his native Russia.
There he heard five old women sing an ancient song and found himself
deeply moved. "It made such a strong impression on me," he told me
at the Arvada Center for the Arts, where the troop gave two concerts
last week. "They had such strength," he continued. "They sounded
like young girls of 16."
Pokrovsky had never heard music like it - few, if any, from
Moscow had. "It changed my life," he says. A graduate of the Gnesen
Pedagogical Institute of Music, he decided to make the study of
endangered Russian folk music his life work. It was no easy road,
given the political repression of peasant culture and ethnic
diversity under Brezhnev and his predecessors. Nevertheless,
Pokrovsky was allowed to travel and collect songs from elderly
peasants who remembered them - at his own expense - and eventually
he wrote his doctoral dissertation on the music. It was a little
more problematic to sing it in public, but sing it he did.
"As a physicist, I was interested in how the music was made," he
says. "Professional singers cannot sing this music unless specially
trained. I studied the work (cantometrics) of American
ethnomusicologist Alan Lomax (there was one copy of his book in
Moscow in the early '70s), recorded the music, and studied the
"But I soon realized it was impossible to understand this music
from the outside. It is very alive - this music. If you want to
understand it, you have to get inside it. So I went to sing with the
peasants. I lived in the villages and tried to understand the sense
of the words and what they mean to the people of the region."
Pokrovsky's studies quickly attracted the attention of other
scholars. The eleven members of his ensemble come from a variety of
academic and professional backgrounds, including philology,
ethnomusicology, performance arts, ethnography, and engineering.
Pokrovsky taught them the intricacies of the music. …