'The churches in Hong Kong have never experienced so many heavy
issues as we have in the past two months," sighs Tso Man King, head
of the Hong Kong Christian Council, an umbrella group for the
territory's mainline Protestant churches.
He has spent several weeks with colleagues wrestling over
whether to accept China's invitation to send church representatives
to serve on the Selection Committee, Hong Kong's 400-member body
that will choose the first Chinese chief executive later this year.
After considerable soul-searching, the Christian establishment
decided that "principled" cooperation in helping form Hong Kong's
new administration was the best tactic.
But the decision to cooperate did not sit well with all
Christians. Nine Protestant and Roman Catholic groups dissented.
They are especially disturbed that the tasks of the Selection
Committee include picking the 60 members of the appointed
provisional legislature, which will replace the elected one. What
Hong Kong needs are fewer people willing to cooperate with the new
order and more people "who can monitor and dare to criticize Hong
Kong Christians Wrestle Over Future Ties With China
the increasingly powerful civil authorities controlled by a
small group of people," declared Kwok Nai Wong of the Christian
Institute, one of the nine dissenters.
It is a debate as ancient as the Romans and as up-to-the minute
as the fast-approaching handover date, July 1, 1997. How far should
Christians go in cooperating with the state? More to the point, how
far should Hong Kong's 500,000 Christians cooperate with an
officially atheistic government that sometimes views their
activities as dangerous to public order?
Adding fuel to the fire was the proposal put forth by some
Christians for a special thanksgiving observance this year on Oct.
1, China's National Day. It is a holiday that hasn't been widely
observed in Hong Kong, certainly not in the churches. "We don't
want to celebrate National Day by shouting 'Long Live Mao Zedong,'
" Tso says. "But if it means elevating our national identity, our
pride in being Chinese, I don't mind." He notes that Christianity
has often been viewed in China as a foreign creed: "Add one
Christian and you subtract one patriot."
Proponents say they want to show that Hong Kong people can be
Christians and patriotic, too. But opponents note that it will make
uncomfortable many church members who were refugees from the
Communists. "China didn't start on Oct. 1, 1949," says the Rev. Chu
Yui-ming, pastor of the Chaiwan Baptist Church. "This is purely a
political holiday; it celebrates the victory of the Chinese
Communist Party. …