Poetry is not a superhuman or supernatural gift. It is, on the contrary, the fullest and therefore most completely natural expression of what is human.— It is that of which the rudiments lie in every human breast, but developed to a more complete existence than the obstructions of daily life permit, clothed in an adequate form, domesticated in nature by the use of apt images, the perception of grand analogies, and set to the music of the spheres for the delight of all who have ears to hear. We have uttered these remarks, which may, to many of our readers, seem truisms, for the sake of showing that our definition of poetry is large enough to include all kinds of excellence. It includes not only the great bards, but the humblest minstrels. The great bards bring to light the more concealed treasures, gems which centuries have been employed in forming and which it is their office to reveal, polish and set for the royal purposes of man; the wandering minstrel with his lighter but beautiful office calls the attention of men to the meaning of the flowers, which also is hidden from the careless eye, though they have grown and bloomed in full sight of all who chose to look. All the poets are the priests of Nature, though the greatest are also the prophets of the manhood of man.—For, when fully grown, the life of man must be all poetry; each of his thoughts will be a key to the treasures of the universe; each of his acts a revelation of beauty, his language will be music, and his habitual presence will overflow with more energy and inspire with a nobler rapture than do the fullest strains of lyric poetry now.
Meantime we need poets; men more awakened to the wonders of life and gifted more or less with a power to express what they see, and to all who possess, in any degree, those requisites we offer and we owe welcome and tribute, whether the place of their song be in the Pantheon,1 from which issue the grand decrees of immortal thought, or by the fireside, where hearts need kindling and eyes need clarifying by occasional drops of nectar in their tea.____________________