were Christ's servant,) was holy and powerful in miracles, yet could he be preferred before the most blessed prince of the apostles, to whom our Lord said, 'Thou art Peter, and upon this rock I will build my Church, and the gates of hell shall not prevail against it, and to thee I will give the keys of the kingdom of heaven?"' When Wilfrid had spoken thus, the king said, "Is it true, Colman, that these words were spoken to Peter by our Lord?" He answered, "It is true, O king!" Then says he, "Can you show any such power given to your Columb?" Colman answered, "None." Then added the king, "Do you both agree, that these words were principally directed to Peter, and that the keys of heaven were given to him by our Lord?" They both answered, "We do." Then the king concluded, "And I also say unto you, that he is the doorkeeper, whom I will not contradict, but will, as far as I know and am able, in all things obey his decrees, lest, when I come to the gates of the kingdom of heaven, there should be none to open them, he being my adversary who is proved to have the keys." The king having said this, all present, both great and small, gave their assent, and renouncing the more imperfect institution, resolved to conform to that which they found to be better.
COLMAN, BEING WORSTED, RETURNED HOME; TUDA SUCCEEDED
HIM IN THE BISHOPRIC; THE STATE OF THE CHURCH UNDER
The disputation being ended, and the company broken up, Agilbert returned home. Colman, perceiving that his doctrine was rejected, and his sect despised, took with him such as would not comply with the Catholic Easter and