Beyond Primitivism: Indigenous Religious Traditions and Modernity

By Jacob K. Olupona | Go to book overview

References
Anderson, Gary (1987) Sacrifices and Offerings in Ancient Israel: Studies in their Social and Political Importance, Atlanta: Scholars Press.
Asad, Talal (1993) “The construction of religion as an anthropological category, ” Genealogies of Religion, Baltimore: Johns Hopkins University Press, 27-54.
Beattie, J. (1966), “Ritual and social change, ” Man, n.s., 1(1): 60-74.
Grant, Robert (1952) Miracle and Natural Law in Graeco-Roman and Early Christian Thought, Amsterdam: North-Holland.
Hollis, Martin and Steven Lukes (eds) (1982) Rationality and Relativism, Oxford: Basil Blackwell.
Horton, Robin (1967) “African traditional thought and Western science, ” Africa 38: 50-71, 155-87.
——(1976) “Professor Winch on safari, ” European Journal of Sociology 17: 157-80.
——(1982) “Tradition and modernity revisited, ” in Hollis and Lukes, 201-60.
Horton, Robin and Ruth Finnegan (eds) (1973) Modes of Thought, London: Faber & Faber.
Hymes, D. (1990) “Review of S. J. Tambiah’s Magic, Science, Religion and the Scope of Rationality, ” Times Literary Supplement 4562: 951.
Kaufmann, Y. (1960) The Religion of Israel, Chicago: University of Chicago Press.
Kearins, J. M. (1981) “Visual spatial memory in Australian Aboriginal children of desert regions, ” Cognitive Psychology 13: 434-60.
——(1986) “Visual spatial memory in Aboriginal and white Australian children, ” Australian Journal of Psychology 38(3): 203-14.
Knohl, Israel (1995) The Sanctuary of Silence: The Priestly Torah and the Holiness School, Minneapolis: Fortress Press.
Krausz, Michael (ed. ) (1989) Relativism: Interpretation and Confrontation, Notre Dame: University of Notre Dame Press.
Levenson, Jon (1994) Creation and the Persistence of Evil, Princeton: Princeton University Press.
Levine, B. (1974) In the Presence of the Lord, Leiden: Brill.
Lucy, John (1992a) Grammatical Categories and Cognition, Cambridge: Cambridge University Press.
——(1992b) Language Diversity and Thought: A Reformulation of the Linguistic Relativity Hypothesis, Cambridge: Cambridge University Press.
Milgrom, Jacob (1991) Leviticus 1-16: A New Translation, New York: Doubleday.
Parmentier, Richard (1994) Signs in Society: Studies in Semiotic Anthropology, Bloomington: Indiana University Press.
Peirce, C. (1940) The Philosophical Writings of Charles Peirce, New York: Dover.
Penner, Hans H. (1989) Impasse and Resolution, Toronto Studies in Religion 8, New York: Peter Lang.
Rumsey, A. (1990) “Wording, meaning, and linguistic ideology, ” American Anthropologist 92: 346-61.
Sahlins, Marshall (1976) “Colors and cultures, ” Semiotica 16: 1-22.
Silverstein, M. (1981) “Metaforces of power in traditional oratory, ” unpublished lecture.
Smith, Jonathan Z. (1982) “The bare facts of ritual, ” Imagining Religion: From Babylon to Jonestown, Chicago: University of Chicago Press.
Smith, Morton (1952) “The common theology of the Ancient Near East, ” Journal of Biblical Literature 71: 135-47.
Suppe, Frederick (ed. ) (1979) The Structure of Scientific Theories, 2nd edn, Urbana: University of Illinois Press.
Tambiah, S. J. (1985) “The form and meaning of magical acts, ” Culture, Thought and Social Action: An Anthropological Perspective, Cambridge, MA: Harvard University Press, 60-86.
——(1990) Magic, Science, Religion and the Scope of Rationality, Cambridge: Cambridge University Press.

-35-

Notes for this page

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Default project is now your active project.
Project items

Items saved from this book

This book has been saved
Highlights (0)
Some of your highlights are legacy items.

Highlights saved before July 30, 2012 will not be displayed on their respective source pages.

You can easily re-create the highlights by opening the book page or article, selecting the text, and clicking “Highlight.”

Citations (0)
Some of your citations are legacy items.

Any citation created before July 30, 2012 will labeled as a “Cited page.” New citations will be saved as cited passages, pages or articles.

We also added the ability to view new citations from your projects or the book or article where you created them.

Notes (0)
Bookmarks (0)

You have no saved items from this book

Project items include:
  • Saved book/article
  • Highlights
  • Quotes/citations
  • Notes
  • Bookmarks
Notes
Cite this page

Cited page

Style
Citations are available only to our active members.
Buy instant access to cite pages or passages in MLA, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited page

Bookmark this page
Beyond Primitivism: Indigenous Religious Traditions and Modernity
Table of contents

Table of contents

Settings

Settings

Typeface
Text size Smaller Larger Reset View mode
Search within

Search within this book

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Help
Full screen
/ 352

matching results for page

    Questia reader help

    How to highlight and cite specific passages

    1. Click or tap the first word you want to select.
    2. Click or tap the last word you want to select, and you’ll see everything in between get selected.
    3. You’ll then get a menu of options like creating a highlight or a citation from that passage of text.

    OK, got it!

    Cited passage

    Style
    Citations are available only to our active members.
    Buy instant access to cite pages or passages in MLA, APA and Chicago citation styles.

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

    1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

    Cited passage

    Thanks for trying Questia!

    Please continue trying out our research tools, but please note, full functionality is available only to our active members.

    Your work will be lost once you leave this Web page.

    Buy instant access to save your work.

    Already a member? Log in now.

    Oops!

    An unknown error has occurred. Please click the button below to reload the page. If the problem persists, please try again in a little while.