Against the Odds: Scholars Who Challenged Racism in the Twentieth Century

By Benjamin P. Bowser; Louis Kushnick et al. | Go to book overview

2
Portrait of a Liberation Scholar
John Henrik Clarke

Almost from the beginning as a child I started to raise essential questions inside myself about the things I observed and about the things people declared “true” and literally dared me to question. These who would impose the “truth” on me had no control over me when I was alone. I would question their truth and keep my conclusions to myself. I did not argue with them about what I thought or felt because I never told them. I lived inside myself seemingly forever and hoped for the day when I could speak my mind.

The earliest and most persistent question that came to my mind while growing up in a strict Baptist household and a very religious family was why do we use God to excuse so many man-made things, so much manmade misery? People in my family, community, and race attribute to God a lot of things, which are ungodly, and then claim that God will straighten them out in the by-and-by. We seem not to want to understand that God did not mess things up in the first place. We have made folklore out of this limited view of God and out of God-dependency as a spiritual necessity when we gave up on others or ourselves. We say that we have done all we can for them and then leave them alone. God will fix it by-and-by. Why must God fix something that God did not initiate and did not cause? What kind of God is this, or more precisely, what kind of faith is this?

I believed that if God was merciful enough to give you a brain, two functioning hands, and two legs where you put one in front of the other, then God has given you the facility to take care of yourself, to be responsible for your actions and for what happens to you. This is as self-evident to me as the ability to taste and to distinguish between a flower and an ear of corn. We use God as an excuse for not taking responsibility for our lives. This is not an anti-God argument. We have drawn the wrong conclusions from religion. Instead of being a source of liberation, our religions have become psychological traps. It is ironic that people have to leave religion as it was

-27-

Notes for this page

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Default project is now your active project.
Project items

Items saved from this book

This book has been saved
Highlights (0)
Some of your highlights are legacy items.

Highlights saved before July 30, 2012 will not be displayed on their respective source pages.

You can easily re-create the highlights by opening the book page or article, selecting the text, and clicking “Highlight.”

Citations (0)
Some of your citations are legacy items.

Any citation created before July 30, 2012 will labeled as a “Cited page.” New citations will be saved as cited passages, pages or articles.

We also added the ability to view new citations from your projects or the book or article where you created them.

Notes (0)
Bookmarks (0)

You have no saved items from this book

Project items include:
  • Saved book/article
  • Highlights
  • Quotes/citations
  • Notes
  • Bookmarks
Notes
Cite this page

Cited page

Style
Citations are available only to our active members.
Buy instant access to cite pages or passages in MLA, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited page

Bookmark this page
Against the Odds: Scholars Who Challenged Racism in the Twentieth Century
Table of contents

Table of contents

  • Title Page *
  • Contents *
  • Acknowledgments ix
  • Against the Odds *
  • Introduction - Moving the Race Mountain 1
  • Notes *
  • References *
  • 1 - A World Libertarian 20
  • 2 - Portrait of a Liberation Scholar 27
  • 3 - A Lifetime of Inquiry 41
  • 4 - The Career of John Hope Franklin 63
  • 5 - The Work and Reflections of St. Clair Drake 86
  • 6 - Blending Scholarship with Public Service 111
  • Notes 122
  • References and Further Reading *
  • 7 - Some Personal Reflections of Hylan Lewis 123
  • 8 - An Architect of Social Change 147
  • Notes 156
  • References *
  • 9 - The Person, Scholar, and Activist 158
  • Notes *
  • References *
  • 10 - Vindication in Speaking Truth to Power 193
  • Notes *
  • 11 - A. Sivanandan as Activist, Teacher, and Rebel 227
  • References 242
  • Conclusion - Of Jim Crow Old and New 243
  • Notes *
  • References *
Settings

Settings

Typeface
Text size Smaller Larger Reset View mode
Search within

Search within this book

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Help
Full screen
/ 264

matching results for page

    Questia reader help

    How to highlight and cite specific passages

    1. Click or tap the first word you want to select.
    2. Click or tap the last word you want to select, and you’ll see everything in between get selected.
    3. You’ll then get a menu of options like creating a highlight or a citation from that passage of text.

    OK, got it!

    Cited passage

    Style
    Citations are available only to our active members.
    Buy instant access to cite pages or passages in MLA, APA and Chicago citation styles.

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

    1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

    Cited passage

    Thanks for trying Questia!

    Please continue trying out our research tools, but please note, full functionality is available only to our active members.

    Your work will be lost once you leave this Web page.

    Buy instant access to save your work.

    Already a member? Log in now.

    Oops!

    An unknown error has occurred. Please click the button below to reload the page. If the problem persists, please try again in a little while.