AN ARGUMENT FOR DEMOCRATIC
Society is organized by terms of association by which all are bound. The problem is to determine who has the right to define these terms of association. Democrats state that only the people have a right to rule over the society. And they argue that citizens ought to be equals in important respects in making these decisions. What is the basis of these views? We have seen that liberty accounts of democracy fail to provide a thorough understanding of the foundations of democratic decision making. In large part this failure is due to the dependence of these conceptions on consensus within the society. They are unable to account for the basic democratic principle that when there are disagreements over what the terms of association are to be, that view that secures support from a majority of the citizens ought to be chosen. This is the problem of incompatibility. These theories also fail to account for the interests persons have in democratic decision making that explain why a person ought to be allotted equal shares in political rule. This is the problem of trade-offs.
Although liberty over the common social world is incompatible with democracy, equality on its own may provide the basis. After all, democracy implies commitments to equality, such as equality in voting power as well as equality of opportunity to participate in discussion. Egalitarian theories attempt to derive a conception of democracy from a principle of equality among persons. They acknowledge fundamental conflicts of interests and convictions in society and assert that because of this lack of consensus, each person may demand an equal share in political rule.
At the same time an egalitarian conception of the foundations of democracy must include an important component of liberty views that is often left out by egalitarians. It ought to accommodate and explain the importance of the convictions citizens hold and the role of public discussion in democracy. Democratic decision making is not merely a matter of each person voting his or her preference. Individual citizens' preferences are formed in society as a result of social interaction