The re-education of young Gibbon: method, unbelief and
the turn towards history
Early in the five years Gibbon spent at Lausanne,1 he was restored to Protestantism, and there is the question of what part the Swiss experience generally played in his movement away first from orthodox, and then from any, Christian belief. He also resumed under tutorial direction, the progress of his studies, venturing into classical scholarship both ancient and modern. There was nothing un-Christian in such studies, yet once the step away from authority had been taken, erudition might become philosophe and substitute itself for theology and sacred history; and we have set up a framework through which it was possible to proceed from Arminian and Remonstrant learning to critical scepticism and a choice between fideist submission and further rejections of belief. In this progress, once embarked upon, erudition might play a part; and we desire to know whether, or how far, Gibbon followed such paths during his Lausanne years. Here we are confronted by the account given in his Memoirs, and by the problem of what evidence there may be to confirm them or to support other answers to our question; and we remind ourselves that if such evidence is lacking, the Memoirs tell us how Gibbon remembered, or chose to present, his early experience, and we can consider only the consequences of accepting or rejecting suchinterpretations.
His formal restoration to Protestant communion occurred on Christmas Day 1754, some eighteen months after he arrived in Lausanne. We have only the pastor Pavillard's letters to tell us what passed between them during this period,2 but in a letter to his aunt announcing his reconversion, the seventeen-year-old recounted how, after____________________