true; but the contextual Bible study process is a South African resource, among many others, for reclaiming and regaining land, dignity and identity (see also Maluleke 1998: 62, Mosala 1987: 194).
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Brueggemann, Walter. “Trajectories in Old Testament Literature and the Sociology of Ancient Israel.” In Eds Norman K. Gottwald and Richard A. Horsley, The Bible and Liberation: Political and Social Hermeneutics, Maryknoll: Orbis, 1993: 201– 226.
Cady, L.E. “Hermeneutics and Tradition: The Role of the Past in Jurisprudence and Theology.” Harvard Theological Journal 79 (1986): 439–463.
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Fiorenza, Elizabeth Schüssler. In Memory of Her: A Feminist Theological Reconstruction of Christian Origins. London: SCM, 1983.
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Kairos. The Kairos Document: Challenge to the Church. Revised Second Edition. Braamfontein: Skotaville, 1986.
Maluleke, Tinyiko S. “The Land of the Church: A Response to the Whole Issue.” Bulletin for Contextual Theology in Africa 5, no. 3 (1998): 61–64.
Mosala, Itumeleng J. “African Independent Churches: A Study in Socio-theological Protest.” In Charles Villa-Vicencio and John W. De Gruchy, Resistance and Hope: South African Essays in Honour of Beyers Naude. Cape Town: David Philip, 1985: 103–111.
Mosala, Itumeleng J. “Biblical Hermeneutics and Black Theology in South Africa.” Ph.D., University of Cape Town, 1987.
Mosala, Itumeleng J. Biblical Hermeneutics and Black Theology in South Africa. Grand Rapids: Eerdmans, 1989.
Patte, Daniel. Ethics of Biblical Interpretation: A Reevaluation. Louisville, Kentucky: Westminster: John Knox, 1995.
Ruether, Rosemary Radford. Sexism and God-talk: Towards a Feminist Theology. London: SCM, 1983.
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Schreiter, Robert J. Constructing Local Theologies. Maryknoll: Orbis, 1985.
Scott, James C. Domination and the Arts of Resistance: Hidden Transcripts. New Haven and London: Yale University Press, 1990.
Segundo, Juan Luis. “The Shift within Latin American Theology.” Journal of Theology for Southern Africa 52 (1985): 17–29.