American Literature and the Dream

By Frederic I. Carpenter | Go to book overview

16. DEATH COMES FOR ROBINSON JEFFERS

TO THE mind of Western man, life has always seemed the greatest good and death the greatest evil. In Homeric times the shade of Achilles exclaimed: "Nay, speak not comfortably to me of death, oh great Odysseus. Rather would I live on ground as the hireling of another, than bear sway among all the dead that be departed." And in early Christian times, Saint Paul could overcome the fear of death only by the promise of personal immortality: "O death, where is thy sting? O grave, where is thy victory?" Again in the Middle Ages the horror of "The Dance of Death" was pictured to persuade men to seek a "life eternal." And in the Renaissance, when the dying Hamlet spoke of death as "felicity," he was still imagining the joys of life after death.--In the words of Robinson Jeffers:

. . . A few centuries, Gone by, was none dared not to people The darkness beyond the stars with harps and habitations.

Always life, here or hereafter, has seemed absolutely good; and death evil.

But now (the modern poet believes) men's minds may have changed:

But now, dear is the truth. Life is grown sweeter and lovelier, And death is no evil.

Upon this reversal of values, Robinson Jeffers has sought to build a new philosophy, in which life shall no longer be the only good, nor death the ultimate evil. Instead, many of his finest poems ( "Ante Mortem," "Post Mortem," Descent to the Dead, "Night," "Hooded Night," "Margrave," and others) have celebrated "death" and "night," and have questioned the goodness of life.

This questioning of life, and this celebration of death, have been important in causing the rejection of his poetry by many readers and critics. For the habits of thought of three millenniums are not altered so easily: even if the minds of some men have changed, death still seems the ultimate evil to the majority. And this is natural: all men

-144-

Notes for this page

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Default project is now your active project.
Project items
Notes
Cite this page

Cited page

Style
Citations are available only to our active members.
Buy instant access to cite pages or passages in MLA 8, MLA 7, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

(Einhorn 25)

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Note: primary sources have slightly different requirements for citation. Please see these guidelines for more information.

Cited page

Bookmark this page
American Literature and the Dream
Table of contents

Table of contents

  • Title Page iii
  • Contents v
  • Acknowledgments vii
  • Part I 3
  • 1 - Introduction 3
  • 2 - The American Dream 5
  • Part II 11
  • 3 - The Transcendental Dream 11
  • 4 - Emerson 19
  • 5 - Bronson Alcott:Genteel Transcendentalist 30
  • 6 - Walt Whitman''s Eidolon 40
  • Part III 51
  • 7 - The Genteel Tradition:A Re-Interpretation 51
  • 8 - Scarlet a Minus 63
  • 9 - Melville and the Men-Of-War 73
  • Part IV 83
  • 10 - The Pragmatic Realization 83
  • 11 - Charles Sanders Peirce:Pragmatic Transcendentalist 94
  • 12 - William James and Emerson 105
  • 13 - Sinclair Lewis and the Fortress of Reality 116
  • Part V 126
  • 14 - The Romantic Confusion- The Devil in America 126
  • 15 - The Romantic Tragedy of Eugene O''Neill 133
  • 16 - Death Comes for Robinson Jeffers 144
  • Part VI 155
  • 17 - Thomas Wolfe- The Autobiography of an Idea 155
  • 18 - John Steinbeck- The Philosophical Joads 167
  • 19 - The Time of William Saroyan''s Life 176
  • 20 - Hemingway Achieves the Fifth Dimension 185
  • Part VII 194
  • 21 - The Good and the Bad 194
  • 22 - The Logic of American Literature 199
  • Notes 208
  • Index 217
Settings

Settings

Typeface
Text size Smaller Larger Reset View mode
Search within

Search within this book

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Help
Full screen
Items saved from this book
  • Bookmarks
  • Highlights & Notes
  • Citations
/ 222

matching results for page

    Questia reader help

    How to highlight and cite specific passages

    1. Click or tap the first word you want to select.
    2. Click or tap the last word you want to select, and you’ll see everything in between get selected.
    3. You’ll then get a menu of options like creating a highlight or a citation from that passage of text.

    OK, got it!

    Cited passage

    Style
    Citations are available only to our active members.
    Buy instant access to cite pages or passages in MLA 8, MLA 7, APA and Chicago citation styles.

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

    1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

    Cited passage

    Thanks for trying Questia!

    Please continue trying out our research tools, but please note, full functionality is available only to our active members.

    Your work will be lost once you leave this Web page.

    Buy instant access to save your work.

    Already a member? Log in now.

    Search by... Author
    Show... All Results Primary Sources Peer-reviewed

    Oops!

    An unknown error has occurred. Please click the button below to reload the page. If the problem persists, please try again in a little while.