Marriage's True Ends


There is every likelihood that Hawaii's Supreme Court will soon overturn that state's prohibition on same-sex marriage. The court's reasoning will be simple enough: Hawaii's constitution forbids discrimination on the basis of sex, and for the state to deny the benefits of marriage to same-sex couples without demonstrating a "compelling state interest" does precisely that. Should Hawaii license same-sex marriage, other states may be bound to recognize those marriages under the Full Faith and Credit clause of the Constitution. The U. S. Supreme Court, it seems certain, will eventually be asked to rule on the constitutionality of the heterosexual exclusivity of marriage.

For the state to license same-sex unions will entail a fundamental reappraisal of the nature of marriage and the balance struck between rights of individual self-determination and the integrity of basic social institutions such as the family. American society has much to gain from a fair-minded debate about such questions, and much to lose if we retreat further from reasoning together about the nature and aims of our common life.

Whether there are compelling enough reasons to preserve the heterosexual exclusivity of marriage is a question that arises in the wake of profound changes in how we think about sexual morality, procreation, and marriage. Historically, marriage forged a powerful connection between sexual love, procreation, and the care of children. However, contemporary understandings of marriage increasingly stress the primacy of individual self-fulfillment, not intergenerational attachments. Moreover, contraception and abortion have essentially severed any unwilled connection between sex and procreation. That connection has been further attenuated by technological advances allowing us to separate biological, gestational, and relational parenting at will. In this context, marriage's meaning seems anything but secure.

But is a further erosion of marriage's traditional linkage between sexual love and human procreation desirable? Advocates of same-sex marriage advance two arguments. First, denying same-sex couples the marriage rights enjoyed by heterosexual persons is discriminatory, an imposition of unjustified inequality. Second, same-sex marriage is presented as an embrace of, not an assault on, what is acknowledged to be a uniquely valuable social institution. If society wishes to promote the human goods of marriage--emotional fulfillment, lifelong commitment, the creation of families, and the care of children--marginalizing homosexuals by denying civil standing to their publicly committed relationships makes little sense, advocates argue.

In modern democratic societies wide latitude is given to individuals and groups pursuing often conflicting and incompatible conceptions of the good. Still, a broad tolerance and a high regard for individual autonomy cannot result in the equal embrace of every private interest or social arrangement. Economic freedom, for example, must be balanced against environmental concerns. Parents' rights to instill their own values in their children must accommodate the state's mandate to set educational standards for all children. The exclusive legal status of monogamous marriage, it is useful to remember, was once challenged by Mormon polygamy. But polygamy was judged inimical to the values of individual dignity and social comity that marriage uniquely promotes.

Now we must weigh the implicit individual and social benefits of heterosexual marriage against those of same-sex unions. In this light, advocates of same-sex marriage often argue that laws prohibiting it are analogous to miscegenation statutes. But the miscegenation analogy fails. Miscegenation laws were about racial separation, not about the nature of marriage. Legalizing same-sex unions will not remedy a self-evident injustice by broadening access to the traditional goods of marriage. Rather, same-sex marriage, like polygamy, would change the very nature and social architecture of marriage in ways that may empty it of any distinctive meaning. …

The rest of this article is only available to active members of Questia

Already a member? Log in now.

Notes for this article

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Default project is now your active project.
Project items

Items saved from this article

This article has been saved
Highlights (0)
Some of your highlights are legacy items.

Highlights saved before July 30, 2012 will not be displayed on their respective source pages.

You can easily re-create the highlights by opening the book page or article, selecting the text, and clicking “Highlight.”

Citations (0)
Some of your citations are legacy items.

Any citation created before July 30, 2012 will labeled as a “Cited page.” New citations will be saved as cited passages, pages or articles.

We also added the ability to view new citations from your projects or the book or article where you created them.

Notes (0)
Bookmarks (0)

You have no saved items from this article

Project items include:
  • Saved book/article
  • Highlights
  • Quotes/citations
  • Notes
  • Bookmarks
Notes
Cite this article

Cited article

Style
Citations are available only to our active members.
Buy instant access to cite pages or passages in MLA, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited article

Marriage's True Ends
Settings

Settings

Typeface
Text size Smaller Larger Reset View mode
Search within

Search within this article

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Help
Full screen

matching results for page

    Questia reader help

    How to highlight and cite specific passages

    1. Click or tap the first word you want to select.
    2. Click or tap the last word you want to select, and you’ll see everything in between get selected.
    3. You’ll then get a menu of options like creating a highlight or a citation from that passage of text.

    OK, got it!

    Cited passage

    Style
    Citations are available only to our active members.
    Buy instant access to cite pages or passages in MLA, APA and Chicago citation styles.

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

    1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

    Cited passage

    Thanks for trying Questia!

    Please continue trying out our research tools, but please note, full functionality is available only to our active members.

    Your work will be lost once you leave this Web page.

    Buy instant access to save your work.

    Already a member? Log in now.

    Oops!

    An unknown error has occurred. Please click the button below to reload the page. If the problem persists, please try again in a little while.