Said's Orientalism and Pentecostal Views of Islam in Palestine

By Newberg, Eric N. | International Bulletin of Missionary Research, October 2012 | Go to article overview

Said's Orientalism and Pentecostal Views of Islam in Palestine


Newberg, Eric N., International Bulletin of Missionary Research


The prevailing attitude of American Protestant missionaries toward Islam in 1916 is reflected in a training document compiled by the Board of Missionary Preparation, which helped prepare Christian missionaries for overseas service in Muslim lands. In discussing the rise of Islam, the document begins by stating that the personality of its founder is deeply impressed upon Islam. It mentions that Muhammad was reportedly raised in the fear of God: "How to escape the future vengeance was his problem, and it weighed upon him to such an extent that his personality evidently became unsettled. He had always, in all probability, been psychically pathological, and now he began to hear voices and see visions. For a long time he was in doubt regarding their source, whether from evil spirits or from God. How he was led to the fixed conclusion that they came from God we do not know." (1) This sort of reductionist view of the Prophet Muhammad was bound to widen the chasm of estrangement rather than build a bridge for intercultural communication between Christian missionaries and Muslims.

In this article we closely examine the views of Islam espoused by early Pentecostal missionaries in Palestine. Some of the very first Pentecostal missionaries sent out from the Azusa Street Mission in Los Angeles went to Palestine, arriving in 1908. In its first ten years the Pentecostal mission there gained a foothold in Jerusalem, due primarily to the efforts of three pioneering missionaries: Lucy Leatherman, Charles Leonard, and A. Elizabeth Brown. In the interwar period the Pentecostal mission expanded its territory into Transjordan, Syria, and Persia, but it was severely tested and lost its momentum during the Arab Revolt of 1936-39, World War II, and the Partition Crisis of 1947. In the War of 1948 the Pentecostal missionaries fled from Palestine as their preponderantly Arab clients were swept away in the Palestinian diaspora. After 1948 a valiant attempt was made to sustain the mission, but it eventually lost its vitality and suffered its demise in the 1970s. (2)

Conceptual Tools for Intercultural Analysis

As with all missionaries, the Pentecostal missionaries in Palestine were faced with the challenge of bridging the cultural distance between themselves and the indigenous peoples they wished to evangelize. The classic work Orientalism, by Edward Said (sah-eed), provides a method for analyzing the intercultural attitudes of missionaries. (3) This article borrows from Herb Swanson's groundbreaking study "Said's Orientalism and the Study of Christian Missions" (2004), in which the author suggests five theoretical concepts of Said's intercultural analysis that might be of value for missiology: dualism, the other, intimate estrangement, discourses of power, and textual attitudes. (4)

Said uses the term dualism to refer to the polar distinctions ("us" vs. "them") made between the West and the East. In Said's view, Western Orientalists have concocted an image of the other that is the exact opposite of the way Westerners view themselves. This image contrasts the "static" qualities of the East (strange, uncivilized, cruel, and exotic) with the "progressive" qualities of the West (dynamic, progressive, enlightened, and humanitarian). For Said, the relationship between Orientalists and the Orient is one of intimate estrangement. Although intimately acquainted with the cultures of the Orient, Orientalists, because of their presumption of Western superiority, are estranged from Orientals. The dark side of Orientalism is the political aggression that it fosters. Said believed that, as a discourse of power, Orientalism misrepresents the East in the interest of legitimating Western colonial domination over the East. Said contended that the means of this domination can be detected in its textual attitudes, that is, the ideological perspectives embedded in the discourse. According to Said, the ideology of Orientalism is an oppressive strategy of caricaturing the "essence" of the Orient by using pejorative terms as a means of justifying Western domination of Arabs and the Muslim East. …

The rest of this article is only available to active members of Questia

Sign up now for a free, 1-day trial and receive full access to:

  • Questia's entire collection
  • Automatic bibliography creation
  • More helpful research tools like notes, citations, and highlights
  • A full archive of books and articles related to this one
  • Ad-free environment

Already a member? Log in now.

Notes for this article

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Default project is now your active project.
Project items

Items saved from this article

This article has been saved
Highlights (0)
Some of your highlights are legacy items.

Highlights saved before July 30, 2012 will not be displayed on their respective source pages.

You can easily re-create the highlights by opening the book page or article, selecting the text, and clicking “Highlight.”

Citations (0)
Some of your citations are legacy items.

Any citation created before July 30, 2012 will labeled as a “Cited page.” New citations will be saved as cited passages, pages or articles.

We also added the ability to view new citations from your projects or the book or article where you created them.

Notes (0)
Bookmarks (0)

You have no saved items from this article

Project items include:
  • Saved book/article
  • Highlights
  • Quotes/citations
  • Notes
  • Bookmarks
Notes
Cite this article

Cited article

Style
Citations are available only to our active members.
Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

1

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited article

Said's Orientalism and Pentecostal Views of Islam in Palestine
Settings

Settings

Typeface
Text size Smaller Larger Reset View mode
Search within

Search within this article

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Help
Full screen

matching results for page

    Questia reader help

    How to highlight and cite specific passages

    1. Click or tap the first word you want to select.
    2. Click or tap the last word you want to select, and you’ll see everything in between get selected.
    3. You’ll then get a menu of options like creating a highlight or a citation from that passage of text.

    OK, got it!

    Cited passage

    Style
    Citations are available only to our active members.
    Sign up now to cite pages or passages in MLA, APA and Chicago citation styles.

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

    1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

    Cited passage

    Thanks for trying Questia!

    Please continue trying out our research tools, but please note, full functionality is available only to our active members.

    Your work will be lost once you leave this Web page.

    For full access in an ad-free environment, sign up now for a FREE, 1-day trial.

    Already a member? Log in now.