Haunted by the Cold War
We regret that space considerations permit us to print only a few of the many letters we received on Martin Duberman's "A Fellow Traveling," his review of Ronald Radosh's Commies, and Victor Navasky's "Cold War Ghosts," an essay on the new McCarthyism, both in the July 16 issue. Among those we're unable to print (but which may be read on our website) are letters from victims of McCarthyism, letters on the merits (demerits, actually) of the Hiss and Rosenberg convictions, scholarly letters filling in missing pieces of cold war history (including one from a Navy veteran who served in the Office of Strategic Services) and a letter finding a "cold war ghost" in the actions of "those who rule the National Pacifica Radio Board." Radosh invites readers to his website to read his answer to Duberman's review. We accept, and we invite readers to our website (www.thenation.com) to read more on this topic. --The Editors
* I would like to thank Martin Duberman for trying to be evenhanded and fair in his discussion of my memoir, Commies: A Journey Through the Old Left, the New Left and the Leftover Left. I suspect that many Nation readers will be angry that he did not deliver the hatchet job expected by so many of them. Nevertheless, I have many points of difference with both him and Victor Navasky, whose piece appeared in the same issue. Rather than take up the limited space allotted in the letters column, which would not allow for a substantive answer, I refer interested readers to my archive at www. frontpagemag.com, where they will find my answers to both Duberman and Navasky.
* I thank Victor Navasky and Martin Duberman for their sane and cogent
analyses of the new anti-Communism. As a veteran of union organizing during the Great Depression and of military service in World War II, I long ago concluded that Communism and anti-Communism are equally absurd. They are absurd in being essentially theological, in the outdated mode of the Crusades or of Cromwell's Puritanism. Both Communism and anti-Communism derive tests of faith syllogistically from shaky first principles. Thereupon their opposing heresy-hunters are off and running. Heretics are judged to violate vague notions called loyalty and security. Our nation's Founding Fathers omitted these notions and defined treason narrowly and precisely. Later the notion of loyalty tests died with rejection of the Alien and Sedition Acts; died again with revulsion against the Palmer Raids; and died a third time with the deserved unpopularity of Joe McCarthy. (Espionage is another matter. Insofar as there really are national secrets, they must be protected, but only with strict observance of due process.) I began to recognize Stalin's paranoia and cruelty with Trotsky's murder and the "treason" trials. Nevertheless, I must raise a query about Sidney Hook's dictum that "the first priority" of our time has been "the defense and survival of the West." Did not the Red Army, despite Stalin's crimes, help to meet that priority?
John M. Pickering
* Martin Duberman and Victor Navasky leave out one important point. During the cold war many anti-Communist liberals and leftists, with some very few honorable exceptions, spent more time inveighing against "domestic totalitarianism" on the left than they did agitating for peace and social justice. For all of their well-meaning ideals, those anti-Communist liberals did no more to advance progressive causes than did the right-wingers who were using anti-Communism to impede those causes. Meanwhile, rank-and-file Communists, as well as other leftists, without regard to who did or did not do what and with which and to whom, were among the most dedicated, passionate and successful people working for peace and social justice. And they and their political descendants remain so today. Eliot Kenin
Chevy Chase, Md. …