Openings to the Underworld: The Ancient Maya May Have Dug Caves with Spiritual Abandon

By Bower, Bruce | Science News, May 18, 2002 | Go to article overview

Openings to the Underworld: The Ancient Maya May Have Dug Caves with Spiritual Abandon


Bower, Bruce, Science News


For more than 100 years, archaeologists have hacked through jungles in Mexico and Central America in a quest to uncover pyramids, temples, and other majestic ruins of Maya civilization. James E. Brady of California State University, Los Angeles appreciates the backbreaking work that goes into finding such monumental structures, but he has his sights set lower. As he's probed the ancient Maya's sacred landscape, he's come to realize that this group's belief system invested immense supernatural power in caves and the mountains that surround them.

Brady heads up a growing band of researchers who are piecing together this subterranean, spiritual perspective. In their view, a supernatural terrain permeated pre-Columbian religious life from central Mexico through much of Central America and still inspires faith in many native groups.

Caves occupy the focal point of this archaeological project. In initial research, Brady discovered that some of the largest Maya outposts of the Classic period, which lasted from A.D. 200 to A.D. 900, were strategically oriented on and around natural and humanmade caves (SN: 1/24/98, p. 56). As entryways through sacred, living earth into an underworld of gods, mythical creatures, and ancestors, caves served as spiritual landmarks. In these dim chambers, rulers conducted ceremonies vital to maintaining their power.

New discoveries from before and during the Classic period indicate that caves had considerable spiritual standing in rural as well as urban areas and among common folk as well as rulers. In some locales, caves also show signs of having been visited regularly by religious pilgrims. For example, clues point to cave visits by Maya scribes, the artisans who recorded the royals' exploits.

Cave supply responded to the intense spiritual demands, Brady says. Rather than rely on a limited supply of natural caves, the Maya created new caves in huge numbers. "Artificial caves were constructed according to fairly regular plans and should be considered a formal architectural type of the ancient Maya, just like their ball courts and pyramids," Brady contends. "I suspect there are thousands of these artificial caves that have yet to be discovered"

Artificial caves assume particular prominence in the researchers' latest fieldwork, which Brady and others described this March in Denver at the annual meeting of the Society for American Archaeology.

Maya farmers living far from the madding crowds of major cities excavated their own caves out of dirt or rock apparently to serve as the religious heart of their communities. In some areas, pits that represented caves were dug in houses for family-based rituals, according to Brady.

Moreover, from about 1500 B.C. to A.D. 1400, rural Maya buried their dead in specially designated rock shelters and caves, often dug out of hills or mountains by the sweat of many brows. Among the Classic Maya and their non-Maya contemporaries in central Mexico, a tradition of cave burials may have prompted the construction of pyramids, as symbols of sacred mountains, encasing deceased royalty in cavelike tombs.

SEVEN CAVES OF CREATION Around 1,000 years ago in central Mexico, the Chichimec people founded a town known as Acatzingo Viejo. In the center of the site, settlers excavated seven small caves out of a steep limestone slope. This cave array represented Chicomoztoc, seven mythical caverns from which Chichimec ancestors were believed to have first emerged, says Manuel Aguilar of Cal State, Los Angeles.

The group of caves also put a spiritual stamp of approval on Acatzingo Viejo and affirmed the legitimacy of its new rulers, Aguilar proposes.

He and his coworkers found stone altars, ceramic incense burners, and other evidence of past ritual activity in the six surviving caves at the Mexican site. Local residents told the researchers that the seventh cave had recently been destroyed to make room for a new road. …

The rest of this article is only available to active members of Questia

Already a member? Log in now.

Notes for this article

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Default project is now your active project.
Project items

Items saved from this article

This article has been saved
Highlights (0)
Some of your highlights are legacy items.

Highlights saved before July 30, 2012 will not be displayed on their respective source pages.

You can easily re-create the highlights by opening the book page or article, selecting the text, and clicking “Highlight.”

Citations (0)
Some of your citations are legacy items.

Any citation created before July 30, 2012 will labeled as a “Cited page.” New citations will be saved as cited passages, pages or articles.

We also added the ability to view new citations from your projects or the book or article where you created them.

Notes (0)
Bookmarks (0)

You have no saved items from this article

Project items include:
  • Saved book/article
  • Highlights
  • Quotes/citations
  • Notes
  • Bookmarks
Notes
Cite this article

Cited article

Style
Citations are available only to our active members.
Buy instant access to cite pages or passages in MLA, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Cited article

Openings to the Underworld: The Ancient Maya May Have Dug Caves with Spiritual Abandon
Settings

Settings

Typeface
Text size Smaller Larger Reset View mode
Search within

Search within this article

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Help
Full screen

matching results for page

    Questia reader help

    How to highlight and cite specific passages

    1. Click or tap the first word you want to select.
    2. Click or tap the last word you want to select, and you’ll see everything in between get selected.
    3. You’ll then get a menu of options like creating a highlight or a citation from that passage of text.

    OK, got it!

    Cited passage

    Style
    Citations are available only to our active members.
    Buy instant access to cite pages or passages in MLA, APA and Chicago citation styles.

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

    1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

    Cited passage

    Thanks for trying Questia!

    Please continue trying out our research tools, but please note, full functionality is available only to our active members.

    Your work will be lost once you leave this Web page.

    Buy instant access to save your work.

    Already a member? Log in now.

    Oops!

    An unknown error has occurred. Please click the button below to reload the page. If the problem persists, please try again in a little while.